{"id":22722,"date":"2025-02-27T13:30:13","date_gmt":"2025-02-27T12:30:13","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=22722"},"modified":"2025-08-19T10:14:42","modified_gmt":"2025-08-19T08:14:42","slug":"1-den-prislovia","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/1-den-prislovia","title":{"rendered":"1. de\u0148 \u2013 Pr\u00edslovia"},"content":{"rendered":"<blockquote><p>Pozna\u0165 m\u00fadros\u0165 a k\u00e1ze\u0148, porozumie\u0165 slov\u00e1m rozumnosti, dosiahnu\u0165 k\u00e1zne rozumu, spravedlivosti, s\u00fadu a priamosti, da\u0165 prost\u00fdm opatrnos\u0165, ml\u00e1dencovi zn\u00e1mos\u0165 a d\u00f4myselnos\u0165. Nech \u010duje m\u00fadry a priberie nau\u010denia, a rozumn\u00fd tak nadobudne schopnosti spravova\u0165. S\u00fa to veci na porozumenie pr\u00edsloviu a podobenstvu, slov\u00e1m m\u00fadrych a ich z\u00e1hadn\u00fdm re\u010diam hlbok\u00fdm. Pr. 1,2-6<\/p><\/blockquote>\n<p>Biblick\u00e1 kniha pr\u00edslov\u00ed je knihou porovnan\u00ed (slovo &#8222;pr\u00edslovie&#8220; znamen\u00e1 &#8222;by\u0165 ako&#8220;), paralelizmov, v ktorej sa oby\u010dajn\u00e9 \u017eivotn\u00e9 skuto\u010dnosti stavaj\u00fa do protikladu s hlbok\u00fdmi pravdami. Pr\u00edslovia s\u00fa jednoduch\u00e9 (\u010dasto \u00fadern\u00e9) mor\u00e1lne v\u00fdroky \u010di ilustr\u00e1cie, ktor\u00e9 zv\u00fdraz\u0148uj\u00fa a u\u010dia z\u00e1kladn\u00e9 koncepty, na ktor\u00fdch Boh stvoril svet. Hlavnou t\u00e9mou knihy pr\u00edslov\u00ed je prav\u00e1 m\u00fadros\u0165 (nie t\u00e1 svetsk\u00e1). Biblick\u00e1 viera nestoj\u00ed v protiklade ani nevylu\u010duje m\u00fadros\u0165, pr\u00e1ve naopak, len v\u010faka viere v Boha dok\u00e1\u017ee \u010dlovek nadobudn\u00fa\u0165 skuto\u010dn\u00fa m\u00fadros\u0165.<\/p>\n<p>M\u00fadros\u0165 je ke\u010f \u010dlovek \u017eije v s\u00falade s Bo\u017e\u00edmi princ\u00edpmi, ktor\u00e9 Boh votkal do svojho stvorenia &#8211; pri\u010dom aj ke\u010f \u010dlovek za\u017e\u00edva kv\u00f4li hriechu vo svete \u0165a\u017ekosti, dok\u00e1\u017ee r\u00e1s\u0165 v pobo\u017enosti, m\u00fadrosti, a oslavova\u0165 Boha. Aby \u010dlovek pochopil, prijal, a n\u00e1sledne na z\u00e1klade m\u00fadrosti \u017eil, potrebuje sa zamera\u0165 na Toho, v kom s\u00fa ukryt\u00e9 v\u0161etky poklady m\u00fadrosti (Kol. 2,3), na Boha-\u010cloveka P\u00e1na Je\u017ei\u0161a Krista. Bez Je\u017ei\u0161a Krista ako osobn\u00e9ho Spasite\u013ea je \u013eudsk\u00e1 honba (akoko\u013evek intenz\u00edvna \u010di vr\u00facna) za m\u00fadros\u0165ou m\u00e1rna snaha.<\/p>\n<p>Pr\u00edslovia s\u00fa obecn\u00e9 princ\u00edpy, ktor\u00e9 platia vo v\u0161eobecnosti vo svete, ktor\u00e9 v\u0161ak (kv\u00f4li hriechu) nemusia plati\u0165 v ka\u017edej jednej konkr\u00e9tnej situ\u00e1cii. Boh negarantuje jedn\u00fdm dan\u00fdm pr\u00edslov\u00edm rovnak\u00fd v\u00fdsledok v ka\u017edej okolnosti; ale garantuje, \u017ee vo v\u0161eobecnosti to plat\u00ed vo svete pod\u013ea tohto konkr\u00e9tneho pr\u00edslovia.<\/p>\n<p>Ondrej Kaj\u0148ak<\/p>","protected":false},"excerpt":{"rendered":"<p>Biblick\u00e1 kniha pr\u00edslov\u00ed je knihou porovnan\u00ed (slovo &#8222;pr\u00edslovie&#8220; znamen\u00e1 &#8222;by\u0165 ako&#8220;), paralelizmov, v ktorej sa oby\u010dajn\u00e9 \u017eivotn\u00e9 skuto\u010dnosti stavaj\u00fa do protikladu s hlbok\u00fdmi pravdami. Pr\u00edslovia s\u00fa jednoduch\u00e9 (\u010dasto \u00fadern\u00e9) mor\u00e1lne v\u00fdroky \u010di ilustr\u00e1cie, ktor\u00e9 zv\u00fdraz\u0148uj\u00fa a u\u010dia z\u00e1kladn\u00e9 koncepty, na ktor\u00fdch Boh stvoril svet. Hlavnou t\u00e9mou knihy pr\u00edslov\u00ed je prav\u00e1 m\u00fadros\u0165 (nie t\u00e1 svetsk\u00e1). Biblick\u00e1 viera nestoj\u00ed v protiklade ani nevylu\u010duje m\u00fadros\u0165, pr\u00e1ve naopak, len v\u010faka viere v Boha dok\u00e1\u017ee \u010dlovek nadobudn\u00fa\u0165 skuto\u010dn\u00fa m\u00fadros\u0165.<\/p>","protected":false},"author":1,"featured_media":22766,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[28],"tags":[150],"class_list":["post-22722","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-prislovia"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/22722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=22722"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/22722\/revisions"}],"predecessor-version":[{"id":25301,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/22722\/revisions\/25301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/22766"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=22722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=22722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=22722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}