{"id":26046,"date":"2025-11-04T14:09:07","date_gmt":"2025-11-04T13:09:07","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26046"},"modified":"2025-11-06T16:19:26","modified_gmt":"2025-11-06T15:19:26","slug":"numeri-4-mojzisova-neviera-a-putovanie","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/numeri-4-mojzisova-neviera-a-putovanie","title":{"rendered":"Numeri \/ 4. Moj\u017ei\u0161ova (Neviera a putovanie)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>\u013dud vravel proti Bohu a proti Moj\u017ei\u0161ovi: Pre\u010do ste n\u00e1s vyviedli hore z Egypta? Aby sme pomreli tu na p\u00fa\u0161ti? Lebo niet ani chleba ani vody. A na\u0161a du\u0161a si u\u017e zo\u0161klivila ten ni\u010domn\u00fd chlieb. A Hospodin poslal na \u013eud jedovat\u00fdch hadov ohniv\u00fdch, ktor\u00ed \u0161t\u00edpali \u013eud, tak\u017ee zomrelo mno\u017estvo \u013eudu z Izraela. Preto pri\u0161iel \u013eud k Moj\u017ei\u0161ovi a vraveli: Zhre\u0161ili sme, ke\u010f sme hovorili proti Hospodinovi i proti tebe. Modli sa Hospodinovi, aby odstr\u00e1nil od n\u00e1s hada. A Moj\u017ei\u0161 sa modlil za \u013eud. A Hospodin riekol Moj\u017ei\u0161ovi: Sprav si tak\u00e9ho ohniv\u00e9ho hada a vystav ho na ty\u010d. A stane sa, \u017ee ka\u017ed\u00fd, kto je u\u0161tipnut\u00fd, ke\u010f ho uvid\u00ed, bude \u017ei\u0165<\/em><br><strong>(Num. 21,5\u20138)<\/strong><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Meno knihy znamen\u00e1 v p\u00f4vode \u201ev pustatine\u201c a meno \u201enumeri\u201c znamen\u00e1 \u201e\u010d\u00edsla\u201c alebo \u201evy\u010d\u00edslenia\u201c. Kniha nadv\u00e4zuje na Levitikus a opisuje putovanie vyvolen\u00e9ho n\u00e1roda po p\u00fa\u0161ti od hory Sinaj po rieku Jord\u00e1n, kraj zas\u013e\u00fabenej zeme (Kana\u00e1n). Kniha za\u010d\u00edna usporiadan\u00edm t\u00e1borov, s\u010d\u00edtan\u00edm dvan\u00e1stich kme\u0148ov, pokynmi pre L\u00e9vitov a posv\u00e4ten\u00edm sv\u00e4tost\u00e1nku. Izrael je Bohom veden\u00fd ako sv\u00e4t\u00e1 arm\u00e1da oblakom cez de\u0148 a oh\u0148om v noci, aby obsadili zas\u013e\u00faben\u00fa zem a vykonali na jej pohansk\u00fdch obyvate\u013eoch s\u00fad za ich hriechy proti Bohu, aby ich \u00faplne vyhladili. Obsaden\u00edm zas\u013e\u00fabenej zeme teda Boh napln\u00ed zas\u013e\u00fabenia dan\u00e9 Abrah\u00e1movi o zemi a potomstve, a tie\u017e Boh potrest\u00e1 pohansk\u00e9 n\u00e1rody Kana\u00e1nu za ich bezbo\u017en\u00e9 ohavn\u00e9 hriechy. Av\u0161ak po\u010das putovania p\u00fa\u0161\u0165ou sa vyvolen\u00fd \u013eud ve\u013emi r\u00fdchlo dostane od pr\u00edpravy na dob\u00fdvanie k hundraniu a reb\u00e9lii. \u00c1ron a Miri\u00e1m (s\u00farodenci Moj\u017ei\u0161a) spochybnia vedenie Moj\u017ei\u0161a. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pri K\u00e1de\u0161-Barnei \u013eud vy\u0161le dvan\u00e1stich zvedov do Kana\u00e1nu presk\u00fama\u0165 zem, a n\u00e1sledne sa tak z\u013eakn\u00fa hl\u00e1senia desiatich zvedov o silne opevnen\u00fdch mest\u00e1ch a vysok\u00fdch \u013eu\u010foch, \u017ee odmietnu vst\u00fapi\u0165 do Kana\u00e1nu a bojova\u0165. Len dvaja zvedovia povzbudzuj\u00fa \u013eud veri\u0165 Bohu a bojova\u0165: Jozue a K\u00e1leb (kap. 13\u201314). T\u00e1to nevera uviedla \u013eud do s\u00fadu od Boha, ktor\u00fd zas\u013e\u00fabil, \u017ee aktu\u00e1lna gener\u00e1cia nevst\u00fapi do zas\u013e\u00fabenej zeme a zomrie v pustatine na p\u00fa\u0161ti. Putovanie po p\u00fa\u0161ti do zas\u013e\u00fabenej zeme sa teda natiahlo na 40 rokov, cel\u00e1 gener\u00e1cia vymrela a do Kana\u00e1nu eventu\u00e1lne vst\u00fapili skuto\u010dne len Jozue a K\u00e1leb (ani Moj\u017ei\u0161 nevst\u00fapil, kv\u00f4li hriechu). Pri putovan\u00ed p\u00fa\u0161\u0165ou sa odohrala aj vzbura K\u00f3rachovcov (kap. 16), pri ktorej K\u00f3rachovci obvinili Moj\u017ei\u0161a a \u00c1rona, \u017ee vyvy\u0161uj\u00fa sam\u00fdch seba, lebo K\u00f3rachovci chceli ma\u0165 k\u0148azsk\u00fa autoritu, ktor\u00fa Boh pris\u00fadil len \u00c1ronovi a jeho synom. T\u00fato vzburu a n\u00e1sledn\u00e9 reptanie Boh tvrdo s\u00fadil, otvoril zem, ktor\u00e1 pohltila \u013eud\u00ed, pri\u0161iel aj ohe\u0148 z neba a mor, ktor\u00fd zabil cez 14 000 \u013eud\u00ed. Vidie\u0165 z toho jasn\u00e9 varovanie, \u017ee ak Boh nie\u010do nejak\u00fdm sp\u00f4sobom nastav\u00ed, je po\u0161etil\u00e9 a nebezpe\u010dn\u00e9 vzdorova\u0165 proti Bohom ustanoven\u00e9mu poriadku. Nesk\u00f4r pri Mer\u00edbe (kap. 20) zhre\u0161il s\u00e1m Moj\u017ei\u0161, ke\u010f neposl\u00fachol Boha a udrel skalu, ku ktorej mal len prehovori\u0165, aby vydala vodu pre \u013eud, n\u00e1sledkom \u010doho mal aj Moj\u017ei\u0161 aj \u00c1ron od Boha zak\u00e1zan\u00e9 vojs\u0165 do zas\u013e\u00fabenej zeme. Stalo sa raz na p\u00fa\u0161ti, \u017ee \u013eud op\u00e4\u0165 zas reptal proti Bohu, \u017ee prestal veri\u0165 Bohu, na \u010do Boh vz\u00e1p\u00e4t\u00ed odpovedal n\u00e1pravou. Poslal na nich jedovat\u00e9 hady (kap. 21), v d\u00f4sledku \u010doho mnoho z \u013eudu zomieralo. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oni si uvedomili svoju pochabos\u0165 a hriech vo\u010di Bohu, \u010dinili pok\u00e1nie a prosili o milos\u0165. P\u00e1n Boh sa nad nimi op\u00e4\u0165 zmiloval a zachr\u00e1nil ich t\u00fdm, \u017ee nariadil Moj\u017ei\u0161ovi zhotovi\u0165 meden\u00e9ho hada pod\u013ea obrazu jedovat\u00fdch hadov, ktor\u00e9 im sp\u00f4sobovali smr\u0165, a vyv\u00fd\u0161i\u0165 ho na ty\u010di. N\u00e1sledne ka\u017ed\u00fd u\u0161tipnut\u00fd, kto by vo viere pozdvihol svoj zrak a uprel ho na vyv\u00fd\u0161en\u00e9ho hada na ty\u010di, bude \u017ei\u0165. Tento vyv\u00fd\u0161en\u00fd prekliaty had zachr\u00e1nil ka\u017ed\u00e9ho u\u0161tipnut\u00e9ho \u017dida od smrte\u013en\u00e9ho jedu len t\u00fdm, \u017ee na\u0148 uprel zrak vierou. A tak bude i posledn\u00e1 dokonal\u00e1 obe\u0165 vyv\u00fd\u0161en\u00e1 na drevenej ty\u010di (Kristus na kr\u00ed\u017ei) a ktoko\u013evek na \u0148u uprie zrak vo viere, bude \u017ei\u0165 naveky. Skrz knihou \u013eud neust\u00e1le hre\u0161\u00ed proti Bohu, no napriek Bo\u017e\u00edm s\u00fadom za ich neveru, reptanie a neposlu\u0161nos\u0165 ich Boh chr\u00e1ni a vedie. Aj ke\u010f s\u00fa oni nevern\u00ed, Boh ost\u00e1va st\u00e1le vern\u00fd. Druh\u00e1 polovica knihy sa s\u00fastred\u00ed na nov\u00fa gener\u00e1ciu a ich pr\u00edpravu na vstup do Kana\u00e1nu, pri\u010dom sa vedenie \u013eudu pomaly pres\u00fava z Moj\u017ei\u0161a na Jozueho. Za\u010d\u00edna sa \u00faspe\u0161n\u00e9 dob\u00fdvanie transjord\u00e1nskych zem\u00ed s Bo\u017eou pomocou. Kniha kon\u010d\u00ed in\u0161trukciami o dedi\u010dstv\u00e1ch a hraniciach kme\u0148ov v novej zemi. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha opisuje, \u017ee za hriech sa draho plat\u00ed; ka\u017ed\u00fd hriech m\u00e1 svoju odmenu a Boh sa hriechu neprizer\u00e1 ml\u010dky. Av\u0161ak napriek s\u00fadom je Boh vern\u00fd a pln\u00ed, \u010do zas\u013e\u00fabil. Kniha zd\u00f4raz\u0148uje, \u017ee viera a poslu\u0161nos\u0165 s\u00fa u \u010dloveka potrebn\u00e9, aby mohol \u010dlovek \u010derpa\u0165 plnos\u0165 z Bo\u017e\u00edch po\u017eehnan\u00ed. Boh berie svoju sv\u00e4tos\u0165 v\u00e1\u017ene, a tak by ju mal bra\u0165 i Jeho \u013eud. Kniha tie\u017e zjavuje, \u017ee neposlu\u0161nos\u0165 Izraela nezru\u0161ila Bo\u017eie zas\u013e\u00fabenie a Bo\u017e\u00ed pl\u00e1n po\u017eehnania pre Jeho \u013eud.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej K.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u013dud vravel proti Bohu a proti Moj\u017ei\u0161ovi: Pre\u010do ste n\u00e1s vyviedli hore z Egypta? Aby sme pomreli tu na p\u00fa\u0161ti? Lebo niet ani chleba ani vody. A na\u0161a du\u0161a si u\u017e zo\u0161klivila ten ni\u010domn\u00fd chlieb. A Hospodin poslal na \u013eud jedovat\u00fdch hadov ohniv\u00fdch, ktor\u00ed \u0161t\u00edpali \u013eud, tak\u017ee zomrelo mno\u017estvo \u013eudu z Izraela. Preto pri\u0161iel \u013eud [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26051,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-26046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":7}},"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26046"}],"version-history":[{"count":2,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26046\/revisions"}],"predecessor-version":[{"id":26055,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26046\/revisions\/26055"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26051"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}