{"id":26142,"date":"2025-12-23T11:52:52","date_gmt":"2025-12-23T10:52:52","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26142"},"modified":"2026-01-21T09:52:37","modified_gmt":"2026-01-21T08:52:37","slug":"1-kralov-spojene-a-rozdelene-kralovstvo","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/1-kralov-spojene-a-rozdelene-kralovstvo","title":{"rendered":"1 Kr\u00e1\u013eov (Spojen\u00e9 a rozdelen\u00e9 kr\u00e1\u013eovstvo)"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>takto hovor\u00ed Hospodin, B\u00f4h Izraelov: H\u013ea, roztrhnem kr\u00e1\u013eovstvo a vytrhnem ho z ruky \u0160alam\u00fanovej a d\u00e1m tebe [Jerobo\u00e1m] desa\u0165 pokolen\u00ed. A toto jedno pokolenie [Juda] bude jemu pre m\u00f4jho slu\u017eobn\u00edka D\u00e1vida a pre Jeruzalem, mesto, ktor\u00e9 som si vyvolil zo v\u0161etk\u00fdch pokolen\u00ed Izraelov\u00fdch. Preto\u017ee ma opustili a kla\u0148ali sa Astarte, bohyni Sidoncov, a Ch\u00e1mo\u0161ovi, bohu Mo\u00e1bov, a Molochovi, bohu synov Ammonov\u00fdch, a nechodili po mojich cest\u00e1ch, aby boli \u010dinili to, \u010do je spravedliv\u00e9 v mojich o\u010diach, a zachov\u00e1vali moje ustanovenia a \u010dinili moje s\u00fady, jako D\u00e1vid, jeho otec<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>1 Kr\u00e1\u013e. 11,31-33<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha za\u010d\u00edna (pribli\u017ene 971 p.n.l.) zasadnut\u00edm \u0160alam\u00fana (syna Bat\u0161eby) na tr\u00f3n po smrti otca D\u00e1vida a jeho man\u017eelstvom s dc\u00e9rou egyptsk\u00e9ho fara\u00f3na. Boh mu predostrie mo\u017enos\u0165 \u017eiada\u0165 si, \u010do mu m\u00e1 da\u0165, \u0160alam\u00fan si \u017eiada m\u00fadros\u0165 (kap. 3), a Boh mu za t\u00fato rozumn\u00fa vo\u013ebu d\u00e1va k m\u00fadrosti aj sl\u00e1vu a bohatstvo, vysloviac, \u017ee e\u0161te na zemi nebol a u\u017e ani nebude tak m\u00fadry a rozli\u0161uj\u00faci \u010dlovek ako \u0160alam\u00fan. \u0160alam\u00fanova m\u00fadros\u0165 ho vedie pri stavbe chr\u00e1mu Hospodinu (chr\u00e1m nemohol postavi\u0165 D\u00e1vid, lebo bol mu\u017eom vojny a prelial mnoho krvi) v Jeruzaleme, dovtedy \u013eud toti\u017e uctieval a obetoval v Moj\u017ei\u0161ovom sv\u00e4tost\u00e1nku (kap. 6). Po dostavan\u00ed chr\u00e1mu sa v hist\u00f3rii izraelsk\u00e9ho n\u00e1roda konala v\u00fdznamn\u00e1 sl\u00e1vnos\u0165 spojen\u00e1 s obe\u0165ami, kedy sa \u0160alam\u00fan modlil pre posv\u00e4tenie a sl\u00e1va Hospodinova naplnila chr\u00e1m (kap. 8). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160alam\u00fanova vl\u00e1da je spo\u010diatku prosperuj\u00faca, Izrael je v regi\u00f3ne mocn\u00fd n\u00e1rod, D\u00e1vidove v\u00ed\u0165azstv\u00e1 zabezpe\u010dili \u0160alam\u00fanovi pokojn\u00fa vl\u00e1du, v\u010faka \u010domu sa mohol venova\u0165 v\u00fdstavbe, p\u00edsaniu m\u00fadroslovnej literat\u00fary, administr\u00e1cii n\u00e1roda, medzin\u00e1rodn\u00e9mu obchodu, \u010di roz\u0161irovaniu hran\u00edc a vplyvu jeho kr\u00e1\u013eovstva. Za jeho m\u00fadrej vl\u00e1dy Izrael za\u017e\u00edva \u201ezlat\u00fa \u00e9ru\u201c, vrchol prosperity duchovnej, n\u00e1rodnej, ekonomickej. Nesk\u00f4r v\u0161ak \u0160alam\u00fan zlyh\u00e1val viac a viac v aplik\u00e1cii vlastnej m\u00fadrosti do vlastn\u00e9ho praktick\u00e9ho \u017eivota, pobral si mnoho \u017eien z cudz\u00edch n\u00e1rodov, ktor\u00e9 odklonili jeho srdce od Hospodina (kap. 11). Tento hriech m\u00e1 za v\u00fdsledok s\u00fad od Boha, a po smrti \u0160alam\u00fana eventu\u00e1lne rozdelenie kr\u00e1\u013eovstva, \u010do od\u0161tartovalo \u00fapadok vyvolen\u00e9ho n\u00e1roda. \u0160alam\u00fanov syn, Rechabe\u00e1m, ho nahradil na tr\u00f3ne, ale po\u0161etilo odmietol radu star\u0161\u00edch, zariadil sa pod\u013ea rady svojich mlad\u00fdch rovesn\u00edkov a tvrdo nav\u00fd\u0161il bremen\u00e1 \u013eudu. Vo v\u00fdsledku sa 10 severn\u00fdch kme\u0148ov vzb\u00farilo s Jerobo\u00e1mom (\u0160alam\u00fanov\u00fdm \u00faradn\u00edkom) na \u010dele, ktor\u00e9ho si zvolili ako kr\u00e1\u013ea, zatia\u013e \u010do si Rechabe\u00e1m dok\u00e1zal udr\u017ea\u0165 kontrolu nad ju\u017en\u00fdmi kme\u0148mi (J\u00fada, Benjam\u00edn), presne ako to predpovedal Boh skrze proroka Achij\u00e1\u0161a. Jednotn\u00fd n\u00e1rod bol zrazu rozdelen\u00fd na dve kr\u00e1\u013eovstv\u00e1: Severn\u00e9 (Izrael, 10 kme\u0148ov) a Ju\u017en\u00e9 (J\u00fadsko, 2 kmene [J\u00fada, Benjam\u00edn]). Izraelu vl\u00e1dne Jerobo\u00e1m zo S\u00edchemu, J\u00fadsku vl\u00e1dne Rechabe\u00e1m z Jeruzalema (kap. 12). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00e1sledn\u00e1 hist\u00f3ria oboch kr\u00e1\u013eovstiev je nelichotiv\u00e1, pozna\u010den\u00e1 duchovn\u00fdm \u00fapadkom, pri\u010dom v Izraeli nebol ani jeden pobo\u017en\u00fd kr\u00e1\u013e, zatia\u013e \u010do v J\u00fadsku ich bolo len zop\u00e1r. Spr\u00e1vanie kr\u00e1\u013ea vo v\u00e4\u010d\u0161ine ur\u010dovalo n\u00e1sledn\u00e9 spr\u00e1vanie \u013eudu. Kniha sa venuje prim\u00e1rne severn\u00e9mu kr\u00e1\u013eovstvu, ale spom\u00edna aj ju\u017en\u00e9 kr\u00e1\u013eovstvo. Jerobo\u00e1movo modl\u00e1rstvo (vystavenie zlat\u00fdch teliat v B\u00e9teli a D\u00e1ne) uviedlo cel\u00fd n\u00e1rod do hriechu a reb\u00e9lie vo\u010di Bohu, v \u010dom pokra\u010dovali \u010fal\u0161\u00ed skazen\u00ed kr\u00e1li Severu, aj napriek slu\u017ebe pobo\u017en\u00e9ho proroka Eli\u00e1\u0161a (ktor\u00fd hl\u00e1sal nevyhnutn\u00fd s\u00fad, ak sa \u013eud nevr\u00e1ti k Bohu). Eli\u00e1\u0161 tie\u017e konfrontuje severn\u00e9ho kr\u00e1\u013ea Achaba a jeho skazen\u00fa man\u017eelku Jez\u00e1bel, ktor\u00e1 propagovala uctievanie modly B\u00e1la (kap. 18). Vtedy st\u00e1l Eli\u00e1\u0161 vo\u010di 450 falo\u0161n\u00fdm prorokom modly B\u00e1la na vrchu Karmel a Boh poslal ohe\u0148 z neba, str\u00e1viac Eli\u00e1\u0161ovu obe\u0165 a dokazuj\u00fac, \u017ee len On je jedin\u00fd a prav\u00fd Boh, nie B\u00e1l (falo\u0161n\u00fdm prorokom sa nepodarilo don\u00fati\u0165 modlu B\u00e1la, aby str\u00e1vil ich obe\u0165 oh\u0148om). Eli\u00e1\u0161 nezomrel, ale bol vzat\u00fd do neba, a na jeho miesto nast\u00fapil Elizeus, ktor\u00fd pokra\u010duje v z\u00e1zrakoch a snah\u00e1ch navr\u00e1ti\u0165 \u013eud sp\u00e4\u0165 k Bohu (kap. 19\u201322). Odohr\u00e1va sa tam i incident s N\u00e1botovou vinicou, kde eventu\u00e1lne Achab \u010din\u00ed pok\u00e1nie (kap. 21). Kniha kon\u010d\u00ed smr\u0165ou Achaba a proroctvom jeho p\u00e1du. Kniha je ak\u00fdmsi historick\u00fdm opisom, ako kr\u00e1li zlyhali nasledova\u0165 Boha, ako n\u00e1sledne i \u013eud nenasledoval Boha, ako konzistentne neposl\u00fachali napom\u00ednania Boha a Jeho prorokov, a ako sa nevyhnutne severn\u00e9 i ju\u017en\u00e9 kr\u00e1\u013eovstvo pomaly ale isto bl\u00ed\u017eilo k stra\u0161n\u00e9mu trestu \u2013 zahrani\u010dn\u00e9mu vyhnanstvu. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha zv\u00fdraz\u0148uje Bo\u017eiu trpezlivos\u0165, milosrdenstvo, no tie\u017e s\u00fad; \u017ee Boh berie svoje slov\u00e1 ve\u013emi v\u00e1\u017ene, a ke\u010f ich neber\u00fa v\u00e1\u017ene \u013eudia, potom prich\u00e1dza s\u00fad a v\u00fdchova; \u017ee modl\u00e1rstvo je smrte\u013ene nebezpe\u010dn\u00e9; \u017ee skuto\u010dn\u00e1 m\u00fadros\u0165 nie je \u201evedie\u0165\u201c, ale \u201eprakticky \u017ei\u0165 to, \u010do viem\u201c. \u013dud pad\u00e1, kr\u00e1li padaj\u00fa, a v\u0161etci potrebuj\u00fa v\u00e4\u010d\u0161ieho kr\u00e1\u013ea. Ultim\u00e1tneho Kr\u00e1\u013ea. Krista.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej K.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>takto hovor\u00ed Hospodin, B\u00f4h Izraelov: H\u013ea, roztrhnem kr\u00e1\u013eovstvo a vytrhnem ho z ruky \u0160alam\u00fanovej a d\u00e1m tebe [Jerobo\u00e1m] desa\u0165 pokolen\u00ed. A toto jedno pokolenie [Juda] bude jemu pre m\u00f4jho slu\u017eobn\u00edka D\u00e1vida a pre Jeruzalem, mesto, ktor\u00e9 som si vyvolil zo v\u0161etk\u00fdch pokolen\u00ed Izraelov\u00fdch. Preto\u017ee ma opustili a kla\u0148ali sa Astarte, bohyni Sidoncov, a Ch\u00e1mo\u0161ovi, bohu [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26147,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-26142","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26142"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26142\/revisions"}],"predecessor-version":[{"id":26145,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26142\/revisions\/26145"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26147"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}