{"id":26207,"date":"2026-01-15T12:41:51","date_gmt":"2026-01-15T11:41:51","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26207"},"modified":"2026-01-15T12:50:24","modified_gmt":"2026-01-15T11:50:24","slug":"2-kralov-pad-severneho-a-juzneho-kralovstva","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/2-kralov-pad-severneho-a-juzneho-kralovstva","title":{"rendered":"2 Kr\u00e1\u013eov (P\u00e1d severn\u00e9ho a ju\u017en\u00e9ho kr\u00e1\u013eovstva)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>V deviatom roku Hozeu zaujal ass\u00fdrsky kr\u00e1\u013e Sam\u00e1riu a prestehoval Izraela do Ass\u00fdrie \u2026 A tak chodili synovia Izraelovi vo v\u0161etk\u00fdch hriechoch Jerobo\u00e1mov\u00fdch, ktor\u00e9 p\u00e1chal; neodst\u00fapili od toho, dokia\u013e neodstr\u00e1nil Hospodin Izraela zpred svojej tv\u00e1ri, jako hovoril skrze v\u0161etk\u00fdch svojich slu\u017eobn\u00edkov prorokov, a preto sa musel prestehova\u0165 Izrael pre\u010d so svojej zeme do Ass\u00fdrie<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>2 Kr\u00e1\u013e. 17,6-23<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>A stalo sa \u2026 \u017ee pri\u0161iel Nabuchodonozor, babylonsk\u00fd kr\u00e1\u013e, i s cel\u00fdm svoj\u00edm vojskom proti Jeruzalemu a rozlo\u017eil sa proti nemu t\u00e1borom, a vystavil proti nemu hradby dookola \u2026 Deviateho d\u0148a toho \u0161tvrt\u00e9ho mesiaca zmocnil sa mesta hlad, a nebolo chleba pre \u013eud zeme. Vtedy bolo prelomen\u00e9 mesto<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>2 Kr\u00e1\u013e. 25,1-4<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha nadv\u00e4zuje na rozdelen\u00e9 kr\u00e1\u013eovstv\u00e1 a opisuje ich kr\u00e1\u013eov (Severn\u00e9ho Izraela i Ju\u017enej J\u00fadskej r\u00ed\u0161e) po\u010das viacer\u00fdch storo\u010d\u00ed. Opisuje odpadnutie kr\u00e1\u013eov a n\u00e1sledne n\u00e1roda od Boha, ich rast\u00face modl\u00e1rstvo, neposlu\u0161nos\u0165, za \u010do na nich prich\u00e1dza a mus\u00ed pr\u00eds\u0165 trest, ktor\u00fd Boh dlho s\u013euboval skrze prorokov; ale kniha opisuje i Bo\u017eiu vernos\u0165 vlastn\u00fdm s\u013eubom skrz tento stra\u0161n\u00fd trest. Kniha za\u010d\u00edna smr\u0165ou kr\u00e1\u013ea Achaba (sever. kr\u00e1\u013e.), na ktor\u00e9ho tr\u00f3n nastupuje jeho syn Achazj\u00e1\u0161, ktor\u00e9ho kr\u00e1tke kra\u013eovanie je pozna\u010den\u00e9 modl\u00e1rstvom. Po\u010das toho st\u00e1le pokra\u010duje slu\u017eba proroka Eli\u00e1\u0161a, ktor\u00fd neumiera, ale je vzat\u00fd do neba vo v\u00edchrici (kap. 2), ktor\u00e9ho zastupuje v slu\u017ebe Elizeus. Elizeovu slu\u017ebu doprev\u00e1dzaj\u00fa divy a z\u00e1zraky (Bo\u017eie nadprirodzen\u00e9 z\u00e1sahy do prirodzen\u00e9ho chodu sveta), ako napr. uzdravenie v\u00f4d v Jerichu (kap. 2), rozmno\u017eenie jedla a nas\u00fdtenie z\u00e1stupu, vzkriesenie z m\u0155tvych (kap. 4). Elizeus tie\u017e konfrontuje severn\u00fdch kr\u00e1\u013eov, \u017ee ak sa nevr\u00e1tia k Bohu, stihne ich bl\u00ed\u017eiaci sa stra\u0161n\u00fd trest. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Elizeova vern\u00e1 slu\u017eba a z\u00e1zraky sved\u010dia o moci jedin\u00e9ho prav\u00e9ho Boha uprostred mnoh\u00fdch modiel vyvolen\u00e9ho n\u00e1roda, ktor\u00e9 si nadon\u00e1\u0161ali od pohansk\u00fdch n\u00e1rodov okolo. Ako \u010das pokra\u010doval, nastupoval \u010fal\u0161\u00ed a \u010fal\u0161\u00ed kr\u00e1\u013e na tr\u00f3n severn\u00e9ho kr\u00e1\u013eovstva, a ka\u017ed\u00fd z nich posunul n\u00e1rod viac a viac do hriechu, a bli\u017e\u0161ie k Bo\u017eiemu predpovedan\u00e9mu trestu. A\u017e sa nakoniec \u010das naplnil, a Boh za\u010dal s\u00fadi\u0165 hriech severn\u00e9ho kr\u00e1\u013eovstva t\u00fdm, \u017ee na\u0148 pri\u0161la As\u00fdrska r\u00ed\u0161a (zo severov\u00fdchodu), podmanila si ho a odviezla do \u0165a\u017ek\u00e9ho a krut\u00e9ho zajatia v roku 722 p.n.l. (kap. 17). As\u00fdria n\u00e1sledne do relat\u00edvne uvo\u013enen\u00e9ho okolia Sam\u00e1rie nasadila As\u00fdr\u010danov, z ktor\u00fdch nesk\u00f4r n\u00e1bo\u017eensk\u00fdm synkretizmom (sp\u00e1jan\u00edm, kr\u00ed\u017een\u00edm, mie\u0161an\u00edm) a zmie\u0161an\u00fdmi man\u017eelstvami vznikaj\u00fa Samarit\u00e1ni (polovi\u010dn\u00ed \u017didia). As\u00fdria (pod veden\u00edm Senacher\u00edba) napadla aj ju\u017en\u00e9 kr\u00e1\u013eovstvo, dobyla zop\u00e1r miest, okolo 701 p.n.l. za\u00fato\u010dila i na Jeruzalem (kap. 19), av\u0161ak v\u010faka pobo\u017en\u00e9mu kr\u00e1\u013eovi v ju\u017enom kr\u00e1\u013eovstve, Ezechi\u00e1\u0161ovi, sa jej nepodarilo doby\u0165 ju\u017en\u00e9 kr\u00e1\u013eovstvo a bola zahnan\u00e1. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u00fdrske vyhnanstvo ukon\u010duje severn\u00e9 kr\u00e1\u013eovstvo ako tak\u00e9 a nap\u013a\u0148a Bo\u017e\u00ed s\u013eub s\u00fadu a trestu. Ju\u017en\u00e9 kr\u00e1\u013eovstvo m\u00e1 v kontraste k severn\u00e9mu zop\u00e1r pobo\u017en\u00fdch kr\u00e1\u013eov, ktor\u00ed prin\u00e1\u0161aj\u00fa reformu a n\u00e1vrat k Bohu (napr. \u00c1sa, Ezechi\u00e1\u0161, Jozi\u00e1\u0161, Jozafat), no aj tak v\u0161eobecn\u00fd duchovn\u00fd trend ju\u017en\u00e9ho kr\u00e1\u013eovstva vykazuje upadaj\u00faci charakter. Ju\u017en\u00e9 kr\u00e1\u013eovstvo sa na\u010falej vzpiera Bohu, mnoh\u00e9 desiatky rokov neposl\u00facha prorokov od Boha s v\u00fdstrahami a volan\u00edm po pok\u00e1n\u00ed, a\u017e prich\u00e1dza rok 586 p.n.l. Ju\u017en\u00fd kr\u00e1\u013e Cidkij\u00e1\u0161 sa vzoprel Babylonskej r\u00ed\u0161i, ktor\u00e1 odpoved\u00e1 v troch \u00fato\u010dn\u00fdch \u0165a\u017eeniach, kde tvrdo a devastuj\u00faco dobyje Jeruzalem a ju\u017en\u00e9 kr\u00e1\u013eovstvo. Mesto bolo zrovnan\u00e9 so zemou, \u0160alam\u00fanov chr\u00e1m zni\u010den\u00fd, kr\u00e1\u013eov pal\u00e1c sp\u00e1len\u00fd, hradby mesta zr\u00faten\u00e9, a najlep\u0161\u00ed zo \u017didov boli odveden\u00ed do Babylonu. V knih\u00e1ch kr\u00e1\u013eovsk\u00fdch Boh hovor\u00ed, \u017ee ak sa \u013eud odvr\u00e1ti od hriechov k Bohu, bude im odpusten\u00e9, av\u0161ak ak nie, pr\u00edde trest. Trest pri\u0161iel a dopadol tvrdo \u2013 na Sever v podobe As\u00fdrie, na Juh v podobe Babylonu. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u0161etky inform\u00e1cie kn\u00edh kr\u00e1\u013eov s\u00fa pod\u00e1van\u00e9 s teologickou perspekt\u00edvou a akosi vysvet\u013euj\u00fa \u017didom, pre\u010do sa udialo zajatie, \u017ee muselo pr\u00eds\u0165, a \u017ee pri\u0161lo presne ako ho pripravil Boh. As\u00fdrske a Babylonsk\u00e9 zajatie je v\u00fdsledkom toho, \u017ee n\u00e1rod bol postaven\u00fd na vl\u00e1de nedokonal\u00e9ho kr\u00e1\u013ea, \u010dloveka, namiesto aby bol postaven\u00fd na dokonalom Bohu. Vidie\u0165, \u017ee Boh d\u00e1va mnohorak\u00fa milos\u0165 a mo\u017enos\u0165 na pok\u00e1nie, ale \u017ee z\u00e1rove\u0148 nen\u00e1vid\u00ed hriech, \u017ee ho berie a s\u00fadi ve\u013emi v\u00e1\u017ene. Vidie\u0165, \u017ee Boh spln\u00ed, \u010do s\u013e\u00fabi \u2013 \u010di u\u017e je to s\u013eub po\u017eehnania, \u010di s\u013eub trestu. Vidie\u0165 op\u00e4\u0165, \u017ee Boh dosahuje svoje ciele napriek hriechom \u013eud\u00ed. Dve kr\u00e1\u013eovstv\u00e1 skon\u010dili, ale Boh a jeho zas\u013e\u00fabenia jeho vyvolen\u00e9mu n\u00e1rodu neskon\u010dili. \u013dud je vo vyhnanstve, tvrdo trestan\u00fd, a v\u0161etko sa zd\u00e1 straten\u00e9. No D\u00e1vidova l\u00ednia st\u00e1le existuje.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej K.<\/p>","protected":false},"excerpt":{"rendered":"<p>V deviatom roku Hozeu zaujal ass\u00fdrsky kr\u00e1\u013e Sam\u00e1riu a prestehoval Izraela do Ass\u00fdrie \u2026 A tak chodili synovia Izraelovi vo v\u0161etk\u00fdch hriechoch Jerobo\u00e1mov\u00fdch, ktor\u00e9 p\u00e1chal; neodst\u00fapili od toho, dokia\u013e neodstr\u00e1nil Hospodin Izraela zpred svojej tv\u00e1ri, jako hovoril skrze v\u0161etk\u00fdch svojich slu\u017eobn\u00edkov prorokov, a preto sa musel prestehova\u0165 Izrael pre\u010d so svojej zeme do Ass\u00fdrie 2 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26211,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[53],"class_list":["post-26207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-biblia"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26207"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26207\/revisions"}],"predecessor-version":[{"id":26210,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26207\/revisions\/26210"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26211"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}