{"id":26244,"date":"2026-01-29T11:58:17","date_gmt":"2026-01-29T10:58:17","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26244"},"modified":"2026-01-29T12:07:17","modified_gmt":"2026-01-29T11:07:17","slug":"2-kronicka-2-paralipomenon-vlada-judskych-kralov-z-bozieho-pohladu","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/2-kronicka-2-paralipomenon-vlada-judskych-kralov-z-bozieho-pohladu","title":{"rendered":"2 Kronick\u00e1 \/ 2 Paralipomenon (Vl\u00e1da Judsk\u00fdch kr\u00e1\u013eov z Bo\u017eieho poh\u013eadu)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>A tak urobil Ezechi\u00e1\u0161 po celom Judsku a urobil to, \u010do je dobr\u00e9 a spravedliv\u00e9, pravdiv\u00e9 a vern\u00e9 pred Hospodinom, svoj\u00edm Bohom. V ka\u017edom diele, ktor\u00e9 za\u010dal v slu\u017ebe domu Bo\u017eieho a v z\u00e1kone a v prik\u00e1zan\u00ed h\u013eadaj\u00fac svojho Boha, to v\u0161etko robil cel\u00fdm svoj\u00edm srdcom a dobre sa mu vodilo<\/em><\/p>\n\n\n\n<p><em>2 Kron. 31,20-21<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Zatia\u013e \u010do s\u00fa knihy Samuelove a Kr\u00e1\u013eovsk\u00e9 o dejin\u00e1ch cel\u00e9ho \u017didovsk\u00e9ho n\u00e1roda, knihy Kronick\u00e9 (Paralipomenon) s\u00fa o dejin\u00e1ch Ju\u017en\u00e9ho kr\u00e1\u013eovstva, Judey. Kniha opisuje rovnak\u00e9 \u010dasov\u00e9 obdobie vyvolen\u00e9ho n\u00e1roda ako obe knihy Kr\u00e1\u013eovsk\u00e9, av\u0161ak zameriava sa len na kr\u00e1\u013eov ju\u017en\u00e9ho kr\u00e1\u013eovstva (severn\u00e9 bolo neust\u00e1le bezbo\u017en\u00e9 a zl\u00e9) s d\u00f4razom na uctievanie a chr\u00e1mov\u00fa bohoslu\u017ebu. Kniha poskytuje ak\u00fdsi teologick\u00fd koment\u00e1r k historick\u00fdm udalostiam v ju\u017enom kr\u00e1\u013eovstve. <\/p>\n\n\n\n<p>Dej sa za\u010d\u00edna vl\u00e1dou \u0160alam\u00fana, syna D\u00e1vida a Bat\u0161eby, v e\u0161te spojenom kr\u00e1\u013eovstve. \u0160alam\u00fan je zn\u00e1my svojou m\u00fadros\u0165ou, ktor\u00fa si \u017eiadal od Boha, a ten mu za to dal i sl\u00e1vu a bohatstvo. Jeho vl\u00e1da je pozna\u010den\u00e1 pokojom, budovate\u013esk\u00fdmi projektami, rozmachom \u00fazemia, p\u00edsan\u00edm m\u00fadroslovnej literat\u00fary a n\u00e1rodnou prosperitou. \u0160alam\u00fan stavia aj monument\u00e1lnu stavbu, Bo\u017e\u00ed chr\u00e1m (kap. 3-7), ktor\u00e1 bola \u010diasto\u010dn\u00fdm naplnen\u00edm zas\u013e\u00fabenia dan\u00e9ho v D\u00e1vidovskej zmluve (ultim\u00e1tne naplnenie D\u00e1vidovskej zmluvy je ve\u010dn\u00fd kr\u00e1\u013e, P\u00e1n Je\u017ei\u0161 Kristus). Pri posv\u00e4ten\u00ed chr\u00e1mu sa \u0160alam\u00fan modl\u00ed svoju z\u00e1stupn\u00fa modlitbu, v ktorej zd\u00f4raz\u0148uje Bo\u017eiu zmluvn\u00fa vernos\u0165, d\u00f4le\u017eitos\u0165 uctievania a poslu\u0161nosti \u013eudu Bo\u017e\u00edm ustanoveniam (kap. 6). Napriek \u0160alam\u00fanov\u00fdm \u00faspechom na po\u010diatku jeho vl\u00e1dy sa kniha zaober\u00e1 aj jeho p\u00e1dom, ke\u010f si nesk\u00f4r v \u017eivote zadov\u00e1\u017eil mnoho \u017eien (kap. 9-11) z cudz\u00edch n\u00e1rodov (700 man\u017eeliek a 300 konkub\u00edn), ktor\u00e9 odklonili jeho srdce od Hospodina. Konkub\u00edna bola \u017eena vz\u0165ahom k mu\u017eovi podobn\u00e1 man\u017eelke, ale s ni\u017e\u0161\u00edm spolo\u010densk\u00fdm statusom a bez niektor\u00fdch v\u00fdznamn\u00fdch pr\u00e1v, ktor\u00e9 patrili man\u017eelk\u00e1m. P\u00e1n Boh rozdelil kr\u00e1\u013eovstvo na dve, lebo \u013eud zabudol na Boha a nasledoval modly (1 Kr\u00e1\u013e. 11,30-33); lebo \u0160alam\u00fan si nadov\u00e1\u017eal mnoho \u017eien, ktor\u00e9 ho odklonili od Boha (1 Kr\u00e1\u013e. 11,1-13); lebo Rechabe\u00e1m (syn \u0160alam\u00fana) nenasledoval radu starcov, ale radu ml\u00e1dencov (1 Kr\u00e1\u013e. 12,13-20). Kr\u00e1\u013eom Judey (J\u00fada, Benjam\u00edn) sa teda po \u0160alam\u00fanovi st\u00e1va jeho syn Rechabe\u00e1m a kr\u00e1\u013eom Severn\u00e9ho Izraela (ostatn\u00fdch 10 kme\u0148ov) sa st\u00e1va \u0160alam\u00fanov \u00faradn\u00edk, Jarobe\u00e1m. <\/p>\n\n\n\n<p>V nasleduj\u00facich desa\u0165ro\u010diach doch\u00e1dzalo k viacer\u00fdm nap\u00e4tiam medzi severom a juhom, pri\u010dom niektor\u00e9 z nich prepukli aj do ob\u010dianskej vojny. Severn\u00fd Izrael bol neust\u00e1le zl\u00fd a v\u0161etci jeho kr\u00e1li bezbo\u017en\u00ed, v Ju\u017enom kr\u00e1\u013eovstve sa objavili aj pobo\u017en\u00ed kr\u00e1li (\u00c1sa kap. 14-16, Jozafat kap. 17-20, Ezechi\u00e1\u0161 kap. 29-32, Jozi\u00e1\u0161 kap. 34-35), ktor\u00ed sa sna\u017eili navr\u00e1ti\u0165 \u013eud k Bohu (\u010do sa im \u010diasto\u010dne a do\u010dasne i darilo). V\u00fdznamn\u00fd z kr\u00e1\u013eov juhu bol aj Ezechi\u00e1\u0161 s jeho reformami, v\u010faka ktor\u00e9ho pobo\u017enosti a modlitbe Boh ochr\u00e1nil Ju\u017en\u00e9 kr\u00e1\u013eovstvo pred \u00fatokom As\u00fdrie (kap. 32) na Jeruzalem (As\u00fdria u\u017e dobyla Severn\u00e9 kr\u00e1\u013eovstvo). Boh im poslal na pomoc anjela, ktor\u00fd zabil v\u0161etk\u00fdch mocn\u00fdch bojovn\u00edkov a vysok\u00fdch velite\u013eov vojska As\u00fdrskeho Sancher\u00edba, kv\u00f4li \u010domu sa As\u00fdria vzdala. Pobo\u017en\u00fd kr\u00e1\u013e bol i Jozi\u00e1\u0161, za ktor\u00e9ho vl\u00e1dy sa na\u0161la kniha z\u00e1kona (\u013eud \u017eil tak bezbo\u017ene, \u017ee sa stratil Bo\u017e\u00ed z\u00e1kon), a ten zapo\u010dal mnoh\u00e9 zmeny v n\u00e1rode, \u010dinil pok\u00e1nie a vr\u00e1til \u013eud k Bohu, obnovil bohoslu\u017ebu a uctievanie jedin\u00e9ho prav\u00e9ho Boha. No napriek t\u00fdmto pobo\u017en\u00fdm kr\u00e1\u013eom, v\u0161eobecn\u00fd trend skrz gener\u00e1cie cel\u00e9ho vyvolen\u00e9ho n\u00e1roda v t\u00fdch \u010dasoch bol, \u017ee duchovne upadal viac a viac do hriechu, modl\u00e1rstva, neposlu\u0161nosti, zab\u00fadania na Boha a preberal hriechy okolit\u00fdch n\u00e1rodov. Boh im desa\u0165ro\u010dia milostivo a trpezlivo posielal prorokov s volan\u00edm po pok\u00e1n\u00ed a v\u00fdstrahami pred trestom, av\u0161ak oni neposl\u00fachali ani prorokov. A tak teda, krut\u00e1 As\u00fdria dobyla Sever a vzala ho do vyhnanstva (722 p.n.l.), Babylon zdevastoval Jeruzalem, dobyl Juh a vzal najlep\u0161\u00edch z \u013eudu do vyhnanstva (586 p.n.l.). <\/p>\n\n\n\n<p>Kniha u\u010d\u00ed, \u017ee odmena za neposlu\u0161nos\u0165 je trest; \u017ee Boh \u017eehn\u00e1 t\u00fdm, ktor\u00ed ho miluj\u00fa a zo srdca posl\u00fachaj\u00fa; \u017ee duchovn\u00e1 obnova je mo\u017en\u00e1 len vtedy, ke\u010f sa \u013eud odvr\u00e1ti od zl\u00e9ho a h\u013ead\u00e1 Bo\u017eiu tv\u00e1r v Jeho Slove; \u017ee Boh je ochotn\u00fd i tvrdo k\u00e1zni\u0165 svoj neposlu\u0161n\u00fd \u013eud, aby ich zachr\u00e1nil. Kniha kon\u010d\u00ed n\u00e1dejou, ke\u010f pohansk\u00fd M\u00e9dsko-Perzsk\u00fd kr\u00e1\u013e K\u00fdros (Babylonsk\u00fa r\u00ed\u0161u nahradila M\u00e9dsko-Perzsk\u00e1) vyd\u00e1va dekr\u00e9t (kap. 36), \u017ee Izraelsk\u00fd n\u00e1rod sa smie po 70 rokoch vyhnanstva vr\u00e1ti\u0165 sp\u00e4\u0165 do Kana\u00e1nu, \u010d\u00edm sa ukazuje, \u017ee s\u00edce Boh s\u00fadil hriech svojho n\u00e1roda, s\u00edce ich tvrdo trestal, predsa neprestal by\u0165 vern\u00fd svojim zas\u013e\u00fabeniam, predsa m\u00e1 pre svoj n\u00e1rod e\u0161te pripraven\u00fa bud\u00facnos\u0165. Boh je skrze devast\u00e1ciu vyhnanstiev st\u00e1le plne pri moci, pomaly vedie dejiny k zam\u00fd\u0161\u013ean\u00e9mu koncu.<\/p>\n\n\n\n<p>Ondrej K.<\/p>","protected":false},"excerpt":{"rendered":"<p>A tak urobil Ezechi\u00e1\u0161 po celom Judsku a urobil to, \u010do je dobr\u00e9 a spravedliv\u00e9, pravdiv\u00e9 a vern\u00e9 pred Hospodinom, svoj\u00edm Bohom. V ka\u017edom diele, ktor\u00e9 za\u010dal v slu\u017ebe domu Bo\u017eieho a v z\u00e1kone a v prik\u00e1zan\u00ed h\u013eadaj\u00fac svojho Boha, to v\u0161etko robil cel\u00fdm svoj\u00edm srdcom a dobre sa mu vodilo 2 Kron. 31,20-21 Zatia\u013e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26249,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-26244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26244"}],"version-history":[{"count":2,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26244\/revisions"}],"predecessor-version":[{"id":26250,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26244\/revisions\/26250"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26249"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}