{"id":26262,"date":"2026-02-05T09:56:41","date_gmt":"2026-02-05T08:56:41","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26262"},"modified":"2026-02-05T09:56:43","modified_gmt":"2026-02-05T08:56:43","slug":"ezdras-navrat-a-obnovenie-bohosluzby-chramu","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/ezdras-navrat-a-obnovenie-bohosluzby-chramu","title":{"rendered":"Ezdr\u00e1\u0161 (N\u00e1vrat a obnovenie bohoslu\u017eby \/ chr\u00e1mu)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>Ezdr\u00e1\u0161 bol ustavil svoje srdce zpytova\u0165 z\u00e1kon Hospodinov a \u010dini\u0165 a u\u010di\u0165 v Izraelovi ustanovenie a s\u00fad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ezd. 7,10<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">E\u0161te po\u010das \u00e9ry Kr\u00e1\u013eov ohrozovali milit\u00e1rne Izraelsk\u00fd n\u00e1rod okolit\u00e9 mocnosti ako Egypt, S\u00fdria, As\u00fdria, Babylon (okrem ich vlastn\u00fdch pnut\u00ed medzi severom a juhom). N\u00e1sledne Babylonsk\u00fa r\u00ed\u0161u nahradila mocn\u00e1 M\u00e9dsko-Perzsk\u00e1 r\u00ed\u0161a (ju nahradila nesk\u00f4r Gr\u00e9cka, a n\u00e1sledne R\u00edmska). E\u0161te viac mnoho rokov dozadu, pred vstupom do Kana\u00e1nu, Boh pris\u013e\u00fabil, \u017ee ke\u010f sa Ho jeho \u013eud nebude dr\u017ea\u0165, dovol\u00ed a privedie in\u00fd n\u00e1rod zotro\u010di\u0165 ich ako to urobil Egypt (Deut. 28,15; 36; 41; 64), \u010do sa aj stalo za \u010dias rozdelen\u00fdch kr\u00e1\u013eovstiev As\u00fdrskou r\u00ed\u0161ou pre Severn\u00e9 kr\u00e1\u013eovstvo, n\u00e1sledne Babylonskou r\u00ed\u0161ou pre Ju\u017en\u00e9 kr\u00e1\u013eovstvo, preto\u017ee \u013eud sa Boha nedr\u017eal. Ako Boh predpovedal zajatie v Egypte na 400 rokov (Gen. 15,13), \u010do sa presne splnilo (Ex. 12,40), tak isto predpovedal aj zajatie v Babylone na 70 rokov (Jer. 25,11; 29,10), \u010do sa presne splnilo (Ezd. 1,1-4). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ezdr\u00e1\u0161 bol k\u0148azsk\u00fd potomok \u00c1rona, pis\u00e1r z\u00e1kona, mal pr\u00edstup ku kr\u00e1\u013eovsk\u00fdm arch\u00edvom M\u00e9dsko-Perzskej r\u00ed\u0161e, bol ve\u013emi zbo\u017en\u00fd a u\u010den\u00fd mu\u017e, s\u00fa\u010dasn\u00edk Nehemi\u00e1\u0161a v obdob\u00ed okolo 450 p.n.l. Aj kniha Ezdr\u00e1\u0161 aj Nehemi\u00e1\u0161 s\u00fa v hebrejskom k\u00e1none v jednej knihe, Ezdr\u00e1\u0161 je pravdepodobne ich autorom, a pravdepodobne tie\u017e oboch kn\u00edh Kronick\u00fdch. Ke\u010f sa naplnil \u010das 70 rokov v zajat\u00ed, Boh zvrchovane a prozrete\u013ene tak p\u00f4sobil v srdci pohansk\u00e9ho kr\u00e1\u013ea K\u00fdra, \u017ee prepustil \u017didov sp\u00e4\u0165 domov, av\u0161ak pod dozorom, \u010do sp\u00f4sobilo v Izraelskom n\u00e1rode obrovsk\u00fa rados\u0165. N\u00e1vrat z Perzie do Kana\u00e1nu sa konal v troch ve\u013ek\u00fdch vln\u00e1ch (podobne ako p\u00f4vodne dob\u00fdvanie Jeruzalema Babylonom), pri\u010dom prv\u00fa vlnu viedol Zerub\u00e1bel (pribli\u017ene 538 p.n.l., rekon\u0161trukcia chr\u00e1mu), druh\u00fa vlnu viedol Ezdr\u00e1\u0161 (pribli\u017ene 458 p.n.l., obnova bohoslu\u017eby a duchovn\u00e9ho \u017eivota), a tretiu vlnu viedol Nehemi\u00e1\u0161 (pribli\u017ene 445 p.n.l., oprava hradieb). Po vyhnanstve v\u0161ak \u013eud nach\u00e1dza Kana\u00e1n v \u00faplne inom stave ako bol za \u010dias kr\u00e1\u013ea D\u00e1vida \u010di \u0160alam\u00fana. Nevl\u00e1dol tam \u017didovsk\u00fd kr\u00e1\u013e, ale Perzsk\u00fd miestodr\u017eite\u013e, hradby Jeruzalema boli rozboren\u00e9, \u0160alam\u00fanov chr\u00e1m bol zni\u010den\u00fd \u00faplne, \u017didia neovl\u00e1dali \u00fazemie, sk\u00f4r sa tam br\u00e1nili, z b\u00fdval\u00e9ho bohatstva, vplyvu, prosperity, postavenia, \u010di sl\u00e1vy im neostalo skoro ni\u010d, v zemi bol ostatok \u017didov premie\u0161an\u00fd s potomkami As\u00fdr\u010danov a in\u00fdmi pohansk\u00fdmi n\u00e1rodmi. Pr\u00edtomnos\u0165 bola \u00faboh\u00e1 v porovnan\u00ed s predo\u0161l\u00fdm obdob\u00edm, a n\u00e1rod sa u\u017e nikdy nevr\u00e1til do p\u00f4vodnej sl\u00e1vy za \u010dias D\u00e1vida \u010di \u0160alam\u00fana. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha Ezdr\u00e1\u0161 sa otv\u00e1ra spom\u00ednan\u00fdm vyhl\u00e1sen\u00edm M\u00e9dsko-Perzsk\u00e9ho kr\u00e1\u013ea K\u00fdra, ktor\u00fd dovo\u013euje pod dozorom Izraelcom vr\u00e1ti\u0165 sa do ich zeme a opravi\u0165 ich chr\u00e1m (kap. 1). \u013dud sa vracia v prvej vlne pribli\u017ene 4 mesiace a pribli\u017ene 1450 km veden\u00fd Zerub\u00e1belom (potomok D\u00e1vida) a Jozuom (k\u0148az), po pr\u00edchode ukladaj\u00fa z\u00e1klady druh\u00e9ho chr\u00e1mu a obnovuj\u00fa bohoslu\u017ebu (kap. 3), av\u0161ak ich snahy s\u00fa pozastaven\u00e9 zop\u00e1r rokov kv\u00f4li opoz\u00edcii od okolit\u00fdch n\u00e1rodov (kap. 4). Bo\u017eia odpove\u010f na toto pozastavenie je poslanie prorokov Agea a Zachari\u00e1\u0161a, ktor\u00ed povzbudzuj\u00fa \u013eud dokon\u010di\u0165 pr\u00e1ce (kap. 5\u20136), \u010do sa do roku 516 p.n.l. aj podar\u00ed. Posv\u00e4tenie druh\u00e9ho chr\u00e1mu je doprev\u00e1dzan\u00e9 ve\u013ekou rados\u0165ou a obe\u0165ami \u013eudu, ktor\u00fd sa na chv\u00ed\u013eu vracia k uctievaniu Boha. Druh\u00e1 polovica knihy sa zaober\u00e1 u\u017e slu\u017ebou Ezdr\u00e1\u0161a, ktor\u00fd vedie druh\u00fa vlnu n\u00e1vratu z Perzie, prich\u00e1dza do Jeruzalema s podporou od Perzsk\u00e9ho kr\u00e1\u013ea Artaxerxa, a obnovuje mesto a duchovn\u00fd \u017eivot Bo\u017eieho \u013eudu (kap. 7). Ezdr\u00e1\u0161ovou hlavnou slu\u017ebou a t\u00fa\u017ebou srdca bolo \u0161tudova\u0165 P\u00edsma Bo\u017eie, u\u010di\u0165 ich, a dohliada\u0165, aby \u013eud posl\u00fachal Boha pod\u013ea P\u00edsem. Ke\u010f sa Ezdr\u00e1\u0161 vr\u00e1til do Kana\u00e1nu zarm\u00fatene zistil, \u017ee sa mnoh\u00ed \u017didia premie\u0161ali v man\u017eelstv\u00e1ch s pohanmi (\u010do Boh explicitne zak\u00e1zal zd\u00f4razniac, \u017ee im to bude sp\u00f4sobova\u0165 odpad\u00e1vanie od Boha), na \u010do Ezdr\u00e1\u0161 vol\u00e1 \u013eud do pok\u00e1nia a oddelenia sa od pohanov (kap. 9\u201310). V knihe sa odohrala i d\u00f4le\u017eit\u00e1 udalos\u0165, kedy sa Samarania (v novozmluvn\u00fdch \u010dasoch naz\u00fdvan\u00ed Samarit\u00e1ni) pon\u00fakli pom\u00f4c\u0165 \u017didom so stavbou chr\u00e1mu, ale \u017didia odmietli (kap. 4). Samarit\u00e1ni boli polovi\u010dn\u00ed \u017didia premie\u0161an\u00ed s As\u00fdr\u010danmi (ktor\u00ed boli nasaden\u00ed do Sam\u00e1rie a okolia po dobyt\u00ed Severn\u00e9ho kr\u00e1\u013eovstva), s\u00edce vraj uctievali toho ist\u00e9ho Boha, ale ich uctievanie a n\u00e1bo\u017eenstvo sa premie\u0161alo s pohansk\u00fdmi praktikami (n\u00e1bo\u017eensk\u00fd synkretizmus). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hlavn\u00e1 spr\u00e1va knihy je, \u017ee Boh stra\u0161n\u00e9 vyhnanstvo starostlivo napl\u00e1noval, uskuto\u010dnil, \u017ee je vern\u00fd Boh, a bude na\u010falej kona\u0165 uprostred svojho vratk\u00e9ho \u013eudu, ktor\u00fd nedok\u00e1\u017ee posl\u00facha\u0165. Kniha varuje pred n\u00e1bo\u017eensk\u00fdm synkretizmom, pred kompromismi s Bo\u017e\u00edm Slovom; zd\u00f4raz\u0148uje potrebu o\u010disti\u0165 sa od zl\u00e9ho pre oddanos\u0165 jedin\u00e9mu prav\u00e9mu Bohu; zd\u00f4raz\u0148uje potrebu usilovne \u0161tudova\u0165 a poctivo vyu\u010dova\u0165 cel\u00e9 Bo\u017eie Slovo \u2013 toto mus\u00ed by\u0165 priorita u\u010dite\u013eov P\u00edsem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej Kaj\u0148ak<\/p>","protected":false},"excerpt":{"rendered":"<p>Ezdr\u00e1\u0161 bol ustavil svoje srdce zpytova\u0165 z\u00e1kon Hospodinov a \u010dini\u0165 a u\u010di\u0165 v Izraelovi ustanovenie a s\u00fad Ezd. 7,10 E\u0161te po\u010das \u00e9ry Kr\u00e1\u013eov ohrozovali milit\u00e1rne Izraelsk\u00fd n\u00e1rod okolit\u00e9 mocnosti ako Egypt, S\u00fdria, As\u00fdria, Babylon (okrem ich vlastn\u00fdch pnut\u00ed medzi severom a juhom). N\u00e1sledne Babylonsk\u00fa r\u00ed\u0161u nahradila mocn\u00e1 M\u00e9dsko-Perzsk\u00e1 r\u00ed\u0161a (ju nahradila nesk\u00f4r Gr\u00e9cka, a n\u00e1sledne [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26267,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-26262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26262"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26262\/revisions"}],"predecessor-version":[{"id":26268,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26262\/revisions\/26268"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26267"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}