{"id":26456,"date":"2026-03-22T10:41:25","date_gmt":"2026-03-22T09:41:25","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26456"},"modified":"2026-03-22T10:41:26","modified_gmt":"2026-03-22T09:41:26","slug":"kazatel-bazen-pred-bohom-je-zmyslom-zivota","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/kazatel-bazen-pred-bohom-je-zmyslom-zivota","title":{"rendered":"Kazate\u013e (B\u00e1ze\u0148 pred Bohom je zmyslom \u017eivota)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>M\u00e1rnos\u0165 m\u00e1rnosti, riekol Kazate\u013e, a v\u0161etko m\u00e1rnos\u0165. A nad to, \u010do bol Kazate\u013e m\u00fadry, e\u0161te vyu\u010doval i \u013eud vedomosti a vyzvedal a zpytoval: slo\u017eil mno\u017estvo pr\u00edslov\u00ed. Kazate\u013e h\u013eadal, aby na\u0161iel vz\u00e1cne slov\u00e1 a nap\u00edsan\u00e9 veci prav\u00e9, slov\u00e1 pravdy. \u2026 Suma v\u0161etk\u00e9ho toho, \u010do si po\u010dul: Boj sa Boha a ostr\u00edhaj jeho prik\u00e1zania, lebo to je povinnos\u0165ou ka\u017ed\u00e9ho \u010dloveka, preto\u017ee B\u00f4h privedie ka\u017ed\u00fd skutok na s\u00fad i ka\u017ed\u00fa vec skryt\u00fa, u\u017e \u010di je dobr\u00e1 \u010di zl\u00e1.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Kaz. 12,8-14<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Autorom je \u0160alam\u00fan. Kniha sa sna\u017e\u00ed filozoficky uva\u017eova\u0165 a zodpoveda\u0165 ot\u00e1zku, \u201e\u010co je zmyslom \u017eivota?\u201c Kniha sumarizuje \u0160alam\u00fanove pojedn\u00e1vania o vlastnom \u017eivote, kde on \u013eutuje, \u017ee mnoho \u010dasu v \u017eivote prem\u00e1rnil na vlastn\u00e9 pote\u0161enie namiesto aby \u017eil na Bo\u017eiu sl\u00e1vu, n\u00e1sledne sa sna\u017e\u00ed vystr\u00edha\u0165 \u010ditate\u013ea tej istej chyby. Nitou vin\u00facou sa skrz cel\u00fa knihu je slovo \u201em\u00e1rnos\u0165\u201c, \u010do je in\u00fdmi slovami bezv\u00fdsledkov\u00fd frustruj\u00faci pokus \u010dloveka by\u0165 v \u017eivote spokojn\u00fd mimo Boha. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha Kazate\u013e demon\u0161truje, ako sa \u010dlovek neber\u00faci v \u00favahu Boha d\u00edva na svet, v\u00fdsledkom \u010doho je, \u017ee v\u0161etko sa zd\u00e1 a je eventu\u00e1lne m\u00e1rnos\u0165. V\u00fdsledok \u0160alam\u00fanov\u00fdch \u00favah a knihy (posledn\u00fd ver\u0161) je pochopenie toho, \u017ee poslu\u0161nos\u0165 je nesmierne d\u00f4le\u017eit\u00e1, aby \u010dlovek nepre\u017eil \u017eivot m\u00e1rne. Poslu\u0161nos\u0165 Bo\u017eiemu slovu je fundament\u00e1lna a m\u00e1 svoje n\u00e1sledky, presne tak isto ako neposlu\u0161nos\u0165. \u017divot bez Boha nem\u00e1 zmysel, zmysel \u017eivota je len v Bohu. \u010clovek h\u013ead\u00e1 zmysel \u017eivota na zl\u00fdch miestach v stvoren\u00ed, ale to nenapln\u00ed, nepretrv\u00e1. V Bohu sa d\u00e1 radova\u0165 sa z dobr\u00fdch darov od Boha, ale ak sa stan\u00fa modlami, sp\u00f4sobia n\u00e1m p\u00e1d a katastrofu. Je pravdepodobn\u00e9, \u017ee \u0160alam\u00fan nap\u00edsal Ve\u013epiese\u0148 v mladosti, Pr\u00edslovia v dospelosti a Kazate\u013ea v starobe. Kniha s\u00fastre\u010fuje pozornos\u0165 na to, \u017ee \u017eijeme v padlom svete, mnoho \u013eud\u00ed m\u00e1rni svoje \u017eivoty, ale skuto\u010dn\u00fd zmysel sa d\u00e1 n\u00e1js\u0165 len v\u010faka a len v Kristovi, ktor\u00fd zomrel a znovu vstal, aby sme my mohli \u017ei\u0165 v poslu\u0161nosti a radosti Bohu. Kniha vrav\u00ed, \u017ee sa m\u00e1me radova\u0165 v dobr\u00fdch daroch od Boha, ale nie viac ako z Boha samotn\u00e9ho, a v\u017edy m\u00e1me ma\u0165 b\u00e1ze\u0148 pred Bohom. Kniha sa otv\u00e1ra predstaven\u00edm kazate\u013ea, jeho prehl\u00e1sen\u00edm (treba pam\u00e4ta\u0165, \u017ee sa d\u00edva na svet neber\u00fac v \u00favahu Boha), \u017ee \u201ev\u0161etko je m\u00e1rnos\u0165\u201c, a n\u00e1sledne pozorovan\u00edm, \u017ee \u013eudsk\u00e1 pr\u00e1ca a n\u00e1maha je m\u00e1rnos\u0165 (kap. 1), nedok\u00e1\u017ee zmeni\u0165 kurz \u017eivota. Kazate\u013e pokra\u010duje sk\u00faman\u00edm prchavej plytkej povahy slast\u00ed, pote\u0161en\u00ed, bohatstva i m\u00fadrosti, ktor\u00e9 ke\u010f sa vyh\u013ead\u00e1vaj\u00fa bez Boha, neprin\u00e1\u0161aj\u00fa \u010dloveku \u017eiaden \u00fa\u017eitok \u010di uspokojenie (kap. 2\u20135). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kazate\u013e tie\u017e pojedn\u00e1va o tajomstve \u017eivota a smrti, uznaj\u00fac, \u017ee dobr\u00e9 i zl\u00e9 veci sa dej\u00fa \u013eu\u010fom bez vysvetlenia \u010di pochopenia; aj ke\u010f je m\u00fadry mu\u017e na tom lep\u0161ie ako hlup\u00e1k, stihne ich oboch rovnak\u00fd koniec \u2013 smr\u0165 (kap. 9). Kazate\u013e v knihe vyjadruje potrebu u\u017e\u00edva\u0165 si \u017eivot, ke\u010f sa d\u00e1, preto\u017ee je kr\u00e1tky a prchav\u00fd, ned\u00e1 sa predv\u00edda\u0165, plne pochopi\u0165, ani kontrolova\u0165. \u010casto sa v\u0161ak v knihe r\u00f4znymi sp\u00f4sobmi vyzn\u00e1va, \u017ee Boh, na rozdiel od kazate\u013ea, je zvrchovan\u00fd nad \u010dasom, svetom, obdobiami, a dok\u00e1\u017ee kontrolova\u0165 \u017eivot, preto sa mu oplat\u00ed d\u00f4verova\u0165 \u2013 zatia\u013e \u010do \u010dlovek je neschopn\u00fd, nedok\u00e1\u017ee rozumie\u0165, nevie prida\u0165 k \u010di odobra\u0165 hoci\u010do od Bo\u017e\u00edch dobr\u00fdch dokonal\u00fdch pl\u00e1nov (Kaz. 3,11). V\u00fdsledkom knihy je uvedomenie si, \u017ee Bo\u017eie mnoh\u00e9 dobr\u00e9 dary s\u00fa po\u017eehnan\u00edm len ke\u010f je Boh na prvom mieste, inak \u010dlovek modl\u00e1r\u010di a dobr\u00e9 dary sa st\u00e1vaj\u00fa v \u017eivote \u010dloveka neuspokojiv\u00fdmi a kame\u0148om \u00farazu. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Koniec knihy (kap. 12) pon\u00faka praktick\u00fa m\u00fadros\u0165, aby sa \u010dlovek te\u0161il z jednoduch\u00fdch radost\u00ed kr\u00e1tkeho \u017eivota, \u017eil v pr\u00edtomnosti a vo v\u0161etkom pam\u00e4tal na Boha, posl\u00fachal Ho a b\u00e1l sa Ho. Kniha u\u010d\u00ed, \u017ee Bo\u017e\u00ed s\u00fad nad hriechom je nevyhnutn\u00fd; \u017ee Boh dodr\u017e\u00ed svoje s\u013euby; \u017ee Boh privedie ka\u017ed\u00e9ho \u010dloveka na zodpovednos\u0165 za jeho \u017eivot. \u013dudsk\u00e1 m\u00fadros\u0165 je pr\u00edli\u0161 kr\u00e1tka na to, aby po\u0148ala \u017eivot ako tak\u00fd \u2013 ten dok\u00e1\u017ee po\u0148a\u0165 a da\u0165 mu v\u00fdznam len jeho Tvorca, Boh. Alebo in\u00fdmi slovami, bez Boha bude \u010dlovek stret\u00e1va\u0165 na ka\u017edom kroku \u017eivota m\u00e1rnos\u0165 nad m\u00e1rnos\u0165, skuto\u010dn\u00fa trv\u00e1cnu, hlbok\u00fa a pevn\u00fa rados\u0165, slas\u0165 i uspokojenie nikdy nezak\u00fasi; av\u0161ak ak n\u00e1jde \u010dlovek svoju najv\u00e4\u010d\u0161iu rados\u0165 a slas\u0165 v mocnom dobrom Bohu a v poslu\u0161nej b\u00e1zni pred N\u00edm, potom i v\u0161etky veci \u017eivota z\u00edskaj\u00fa v\u00fdznam a zmysel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej Kaj\u0148ak<\/p>","protected":false},"excerpt":{"rendered":"<p>M\u00e1rnos\u0165 m\u00e1rnosti, riekol Kazate\u013e, a v\u0161etko m\u00e1rnos\u0165. A nad to, \u010do bol Kazate\u013e m\u00fadry, e\u0161te vyu\u010doval i \u013eud vedomosti a vyzvedal a zpytoval: slo\u017eil mno\u017estvo pr\u00edslov\u00ed. Kazate\u013e h\u013eadal, aby na\u0161iel vz\u00e1cne slov\u00e1 a nap\u00edsan\u00e9 veci prav\u00e9, slov\u00e1 pravdy. \u2026 Suma v\u0161etk\u00e9ho toho, \u010do si po\u010dul: Boj sa Boha a ostr\u00edhaj jeho prik\u00e1zania, lebo to je [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26459,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[151,175],"class_list":["post-26456","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-mudrost","tag-zmysel-zivota"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26456"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26456\/revisions"}],"predecessor-version":[{"id":26461,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26456\/revisions\/26461"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26459"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}