{"id":26462,"date":"2026-03-31T10:46:53","date_gmt":"2026-03-31T08:46:53","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26462"},"modified":"2026-03-22T10:52:01","modified_gmt":"2026-03-22T09:52:01","slug":"velpiesen-salamunova-krasa-romantickej-lasky-v-manzelstve","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/velpiesen-salamunova-krasa-romantickej-lasky-v-manzelstve","title":{"rendered":"Ve\u013epiese\u0148 \u0160alam\u00fanov\u00e1 (Kr\u00e1sa romantickej l\u00e1sky v man\u017eelstve)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>Polo\u017e ma jako pe\u010da\u0165 na svoje srdce, jako pe\u010datn\u00fd prste\u0148 na svoje rameno, lebo l\u00e1ska je siln\u00e1 jako smr\u0165, tvrd\u00e1 jako peklo \u017eiarlivos\u0165; jej blkot je blkotom oh\u0148a, plame\u0148om Hospodinov\u00fdm. Ani mnoh\u00e9 vody nem\u00f4\u017eu uhasi\u0165 l\u00e1sku, a rieky jej nezatopia. Keby niekto d\u00e1val v\u0161etko imanie svojho domu za l\u00e1sku, opovrhli by n\u00edm.<\/em><\/p>\n\n\n\n<p><em>Ve\u013ep. 8,6-7<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Autorom je mlad\u00fd \u0160alam\u00fan, kniha je sp\u00edsan\u00e1 s\u00e9riou dial\u00f3gov medzi nevestou (\u0160ulamitka) a jej \u017een\u00edchom (\u0160alam\u00fan), pri\u010dom vystupuj\u00fa tu i priatelia a dc\u00e9ry Jeruzalema. Kniha vyvy\u0161uje \u010distotu, kr\u00e1su, posv\u00e4tnos\u0165 a slas\u0165 man\u017eelskej l\u00e1sky, romantiky i sexu\u00e1lnej intimity. Boh stvoril romantick\u00fa, ne\u017en\u00fa i v\u00e1\u0161niv\u00fa l\u00e1sku ako kr\u00e1sne vyjadrenie hlbok\u00e9ho vr\u00facneho zmluvn\u00e9ho vz\u0165ahu medzi jedn\u00fdm mu\u017eom a jednou \u017eenou. <\/p>\n\n\n\n<p>Kniha opisuje romantick\u00fd milostn\u00fd akt, d\u00e1vanie a prij\u00edmanie l\u00e1sky, ktor\u00fd dok\u00e1\u017ee naplno prekvita\u0165 a by\u0165 \u00fa\u017easn\u00fdm po\u017eehnan\u00edm len v hraniciach od Boha. Milovanie nie je zl\u00e9 ani hrie\u0161ne, ale ak je mimo Bo\u017e\u00edch hran\u00edc, je zni\u010duj\u00face, devastuj\u00face, jazvy zanech\u00e1vaj\u00face a Boha zneva\u017euj\u00face (hriech). Ak je v hraniciach (zmluvnom vz\u0165ahu medzi jedn\u00fdm mu\u017eom a jednou \u017eenou, v man\u017eelstve), je to kr\u00e1sne po\u017eehnanie k Bo\u017eej sl\u00e1ve a \u013eudskej radosti. Hlbok\u00fd, emocion\u00e1lne bohat\u00fd milostn\u00fd akt spo\u010d\u00edva v nesebeckej l\u00e1ske, ktor\u00e1 je \u00factiv\u00e1, re\u0161pektuj\u00faca, d\u00e1vaj\u00faca, nach\u00e1dzaj\u00faca rados\u0165 v poskytovan\u00ed slasti pre toho druh\u00e9ho; nie je to len prchav\u00e1 em\u00f3cia, citov\u00e9 vzplanutie, ale hlbok\u00e9 spojenie dvoch tiel v jedno. Netreba a nemaj\u00fa by\u0165 \u013eudia z milovania v rozpakoch, je to kr\u00e1sny dar od Boha, \u013eudia v\u0161ak z neho urobili dva extr\u00e9my (v\u0161etko spojen\u00e9 so sexu\u00e1lnou l\u00e1skou je hriech a zl\u00e9 vs. vo\u013en\u00e9 sexu\u00e1lne opojenie bez hran\u00edc a z\u00e1v\u00e4zku). Zatia\u013e \u010do hrie\u0161ny svet deformuje sexu\u00e1lnu l\u00e1sku jedn\u00fdm \u010di druh\u00fdm smerom, kniha oslavuje Boha a jeho dobr\u00fd dar, ktor\u00fd kvitne a prehlbuje sa. Milovanie je kr\u00e1sny dar, ale Kristus je dar najkraj\u0161\u00ed, preto Ve\u013epiese\u0148 nie je neadekv\u00e1tna kniha ani pre slobodn\u00fdch. Kniha povzbudzuje, aby \u013eudia nepredstierali, \u017ee net\u00fa\u017eia po milovan\u00ed a romantike, ale aby sa dr\u017eali v hraniciach, \u010dist\u00ed, na \u010das man\u017eelstva, ak P\u00e1n dovol\u00ed, a tak ok\u00fasili plnos\u0165 opojenia tohto mil\u00e9ho a vz\u00e1cneho daru od dobr\u00e9ho Boha v spr\u00e1vny \u010das. <\/p>\n\n\n\n<p>Kniha pojedn\u00e1va o kr\u00e1snej odmene za oddanos\u0165 a zdr\u017eanlivos\u0165 v \u010dase pred man\u017eelstvom; \u017ee man\u017eelstvo je dobr\u00fd dar od Boha. Tie\u017e hovor\u00ed o dobrom man\u017eelstve, \u017ee jeho z\u00e1kladom je Boh, potom vr\u00facne priate\u013estvo, neoblomn\u00e1 vernos\u0165, \u00faprimn\u00e1 bohat\u00e1 komunik\u00e1cia a pevn\u00e1 d\u00f4vera. Kniha adresuje, \u017ee pevn\u00e9 man\u017eelstvo k Bo\u017eej sl\u00e1ve nevznikne len tak samovo\u013ene \u010di samo od seba, ale je v\u00fdsledkom cie\u013eavedom\u00fdch sn\u00e1h, \u00fasilia, vernosti a boja o \u010distotu. Posolstvo knihy sa pozorn\u00e9mu poctiv\u00e9mu \u010ditate\u013eovi a vyklada\u010dovi ned\u00e1 vo\u013ene stiahnu\u0165 metaforou na l\u00e1sku Krista vo\u010di Cirkvi, \u010di na l\u00e1sku Boha k Izraelu; kniha je o int\u00edmnej l\u00e1ske mu\u017ea a \u017eeny vo zv\u00e4zku, ktor\u00fd je zakotven\u00fd v Bohu.<\/p>\n\n\n\n<p>Ondrej Kaj\u0148ak<\/p>","protected":false},"excerpt":{"rendered":"<p>Polo\u017e ma jako pe\u010da\u0165 na svoje srdce, jako pe\u010datn\u00fd prste\u0148 na svoje rameno, lebo l\u00e1ska je siln\u00e1 jako smr\u0165, tvrd\u00e1 jako peklo \u017eiarlivos\u0165; jej blkot je blkotom oh\u0148a, plame\u0148om Hospodinov\u00fdm. Ani mnoh\u00e9 vody nem\u00f4\u017eu uhasi\u0165 l\u00e1sku, a rieky jej nezatopia. Keby niekto d\u00e1val v\u0161etko imanie svojho domu za l\u00e1sku, opovrhli by n\u00edm. Ve\u013ep. 8,6-7 Autorom [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26466,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[28],"tags":[31],"class_list":["post-26462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-laska"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26462"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26462\/revisions"}],"predecessor-version":[{"id":26465,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26462\/revisions\/26465"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26466"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}