{"id":26551,"date":"2026-04-16T08:40:07","date_gmt":"2026-04-16T06:40:07","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26551"},"modified":"2026-04-16T08:40:08","modified_gmt":"2026-04-16T06:40:08","slug":"jeremias-varovanie-posledna-hodina","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/jeremias-varovanie-posledna-hodina","title":{"rendered":"Jeremi\u00e1\u0161 (Varovanie &#8211; posledn\u00e1 hodina)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>H\u013ea, id\u00fa dni, hovor\u00ed Hospodin, \u017ee u\u010din\u00edm s domom Izraelov\u00fdm a s domom J\u00fadov\u00fdm nov\u00fa smluvu. Nie tak\u00fa smluvu, jak\u00fa som u\u010dinil s ich otcami toho d\u0148a, ktor\u00e9ho som ich pojal za ruku, aby som ich vyviedol z Egyptskej zeme, ktor\u00fa to moju smluvu oni zru\u0161ili, hoci som ja bol stal ich man\u017eelom, hovor\u00ed Hospodin. Lebo toto je smluva, ktor\u00fa u\u010din\u00edm s domom Izraelov\u00fdm po t\u00fdch d\u0148och, hovor\u00ed Hospodin: D\u00e1m svoj z\u00e1kon do ich vn\u00fatornosti a nap\u00ed\u0161em ho na ich srdce a budem im Bohom, a oni mi bud\u00fa \u013eudom<\/em><\/p>\n\n\n\n<p><em>Jer. 31,31-33<\/em><br><\/p>\n<\/blockquote>\n\n\n\n<p>Jeremi\u00e1\u0161 prorokoval pred a po\u010das exilu (okolo 600 p.n.l.). Exiln\u00ed proroci s\u00fa tie\u017e Daniel a Ezechiel. Poexiln\u00ed proroci s\u00fa Ageus, Zachari\u00e1\u0161 a Malachi\u00e1\u0161. V\u0161etci ostatn\u00ed proroci s\u00fa predexiln\u00ed. Jeremi\u00e1\u0161 poch\u00e1dzal z bl\u00edzkosti Jeruzalema, nemal \u017eenu, je zn\u00e1my ako pla\u010d\u00faci prorok, ke\u010f\u017ee jeho spisy s\u00fa pln\u00e9 em\u00f3ci\u00ed. K\u00e1zal verne a nekompromisne Bo\u017eie slovo pribli\u017ene 40 rokov a nevidel \u017eiadnu odozvu \u010di v\u00fdsledky \/ ovocie svojej pr\u00e1ce u \u013eud\u00ed, naopak stretal sa s ve\u013ekou opoz\u00edciou, nez\u00e1ujmom \u013eud\u00ed o Boha, v\u00fdsmechom i prenasledovan\u00edm jeho osoby. Napriek tomu je spolu s Izai\u00e1\u0161om (ktor\u00fd sl\u00fa\u017eil pribli\u017ene 60 rokov) pova\u017eovan\u00fd za jedn\u00e9ho z najvernej\u0161\u00edch prorokov, ber\u00fac do \u00favahy d\u013a\u017eku slu\u017eby vo\u010di ve\u013ekosti opoz\u00edcie a nedostatku vidite\u013en\u00e9ho ovocia jeho slu\u017eby. Za dn\u00ed Jeremi\u00e1\u0161a As\u00fdria postupne slabla a Babylon sa zm\u00e1hal k moci. Boh st\u00e1le \u013eudu skrze prorokov pripom\u00ednal, \u017ee ak sa odvr\u00e1tia od modiel k Bohu, zachr\u00e1ni ich. Pred Jeremi\u00e1\u0161om prorokovali najm\u00e4 Joel a Miche\u00e1\u0161. Jeremi\u00e1\u0161ovi s\u00fa\u010dasn\u00edci boli Abakuk, Sofoni\u00e1\u0161, Ezechiel a Daniel. <\/p>\n\n\n\n<p>Kniha obsahuje ve\u013ea z jeho \u017eivota, je ve\u013emi osobn\u00e1. Jeremi\u00e1\u0161 prorokoval predov\u0161etk\u00fdm pre J\u00fadu, zvestoval, \u017ee je posledn\u00e1 hodina, \u010das sa nach\u00fdlil, \u017ee maj\u00fa posledn\u00fa \u0161ancu zvr\u00e1ti\u0165 prich\u00e1dzaj\u00faci s\u00fad a trest Bo\u017e\u00ed v podobe zahrani\u010dnej inv\u00e1zie. \u013dud ale pok\u00e1nie ne\u010dinil, spr\u00e1vali sa k Jeremi\u00e1\u0161ovi ve\u013emi zle, o Bo\u017e\u00ed z\u00e1kon sa nestarali, vyhnanstvo teda muselo pr\u00eds\u0165, a aj pri\u0161lo. Ke\u010f nakoniec roku 586 p.n.l. Babylon dobyl Jeruzalem, Jeremi\u00e1\u0161 nab\u00e1dal \u013eud, aby sa poddali Babylon\u010danom a predi\u0161li tak \u00faplnej skaze (Jer 21,9), \u010d\u00edm si vysl\u00fa\u017eil e\u0161te v\u00e4\u010d\u0161ie nepriate\u013estvo od \u013eud\u00ed, k\u0148azov, aj samotn\u00e9ho kr\u00e1\u013ea. Jeremi\u00e1\u0161 prorokoval za piatich posledn\u00fdch judsk\u00fdch kr\u00e1\u013eov, n\u00e1sledne ju\u017en\u00e9 kr\u00e1\u013eovstvo ako tak\u00e9 zaniklo a najlep\u0161\u00ed z \u013eudu boli odveden\u00ed do zajatia. Devast\u00e1cia po babylonskej inv\u00e1zii bola v Judei ve\u013emi ve\u013ek\u00e1, a to fyzicky i duchovne. Po dobyt\u00ed bol v zemi ustanoven\u00fd babylonsk\u00fd miestodr\u017eite\u013e, po ktor\u00e9ho zavra\u017eden\u00ed \u017didia zo strachu pred odvetou Babylonu utekaj\u00fa do Egypta a nasilu ber\u00fa aj Jeremi\u00e1\u0161a, ktor\u00fd im od Boha hovoril, \u017ee tam nemaj\u00fa \u00eds\u0165, ale maj\u00fa osta\u0165. Jeremi\u00e1\u0161ove nab\u00e1dania sa v knihe \u010dasto stretaj\u00fa s odmietan\u00edm a protivenstvami, \u010do v Jeremi\u00e1\u0161ovi sp\u00f4sobuje hlbok\u00e9 pohnutie a ve\u013ek\u00fd z\u00e1rmutok za \u013eud, ktor\u00fd sa odvracia od dobr\u00e9ho a sv\u00e4t\u00e9ho Boha. Napriek stra\u0161n\u00fdm varovaniam kniha obsahuje i n\u00e1dej na obnovu v novej jednostrannej nezru\u0161ite\u013enej zmluve, ktor\u00fa Boh u\u010din\u00ed nie na z\u00e1klade do\u010dasn\u00e9ho Moj\u017ei\u0161ovho z\u00e1kona, ale ktor\u00fa s\u00e1m Boh zap\u00ed\u0161e ve\u010dne na srdcia \u013eud\u00ed (kap. 31), ktor\u00fa uskuto\u010dnil P\u00e1n Je\u017ei\u0161 Kristus z\u00e1stupnou obe\u0165ou na kr\u00ed\u017ei (kde zniesol pln\u00fd Bo\u017e\u00ed hnev za hriechy \u010dloveka, v\u00fdmenou dal \u010dloveku Kristovu dokonal\u00fa spravodlivos\u0165, a to ka\u017ed\u00e9mu, kto \u010din\u00ed pok\u00e1nie a ver\u00ed). Jeremi\u00e1\u0161ova spr\u00e1va nebola len o n\u00e1rodnom treste za neposlu\u0161nos\u0165 (inv\u00e1zia, de\u0161trukcia, vyhnanstvo), je aj o individu\u00e1lnej zodpovednosti \u013eud\u00ed za ich hriechy vo\u010di sv\u00e4t\u00e9mu Bohu (kap. 17). Kniha obsahuje i spr\u00e1vy pre okolit\u00e9 n\u00e1rody, ktor\u00e9 bude Boh tie\u017e s\u00fadi\u0165 za ich hriechy (kap. 46\u201351), \u010do zv\u00fdraz\u0148uje, \u017ee Boh je zvrchovan\u00fd nad celou zemou a zodpoveda\u0165 sa mu bud\u00fa v\u0161etci \u013eudia na zemi, nie len vyvolen\u00fd n\u00e1rod. <\/p>\n\n\n\n<p>Kniha kon\u010d\u00ed p\u00e1dom Jeruzalema, odveden\u00edm do zajatia a detailami obliehania a n\u00e1sledkov. Kniha u\u010d\u00ed, \u017ee Bo\u017eie slovo sa m\u00e1 hl\u00e1sa\u0165 verne bez oh\u013eadu na reakciu \u013eud\u00ed, \u010di bude pozit\u00edvna, \u010di negat\u00edvna, \u010di ve\u013emi negat\u00edvna; \u017ee Bohu treba by\u0165 vern\u00fd bez oh\u013eadu na to, \u010di slu\u017eba nesie, \u010di nenesie vidite\u013en\u00e9 ovocie, a to aj v priebehu desa\u0165ro\u010d\u00ed (skuto\u010dn\u00e9 ovocie svojich sn\u00e1h \u010dlovek zist\u00ed a\u017e v nebesiach); \u017ee P\u00e1n Boh d\u00e1va mnohorak\u00fa mo\u017enos\u0165 pred\u00eds\u0165 trestu pok\u00e1n\u00edm, av\u0161ak predsa je sv\u00e4t\u00fd a spravodliv\u00fd Boh, ktor\u00fd s\u00fadi hriech; \u017ee Boh je ochotn\u00fd i ve\u013emi tvrdo k\u00e1zni\u0165 svoj milovan\u00fd \u013eud, aby ho zachr\u00e1nil od jeho po\u0161etilosti (hriechu); \u017ee Boh je napriek vyhnanstvu a devast\u00e1cii svojho n\u00e1roda vern\u00fd svojim zas\u013e\u00fabeniam, ktor\u00e9 pomaly, ale isto priv\u00e1dza k naplneniu; \u017ee ani vyhnanstvo mocnej pohanskej r\u00ed\u0161e nem\u00e1 moc zmari\u0165 Bo\u017eie zas\u013e\u00fabenia dan\u00e9 Jeho \u013eudu; \u017ee Boh si svoj ostatok zachr\u00e1ni; \u017ee Boh chce a bude ma\u0165 osobn\u00fd vz\u0165ah s veriacim jednotlivcom; \u017ee Boh s\u00e1m zabezpe\u010d\u00ed nov\u00fa zmluvu v srdci vyvolen\u00fdch, ktor\u00ed nevl\u00e1dzu posl\u00facha\u0165 sami od seba.<\/p>\n\n\n\n<p>Ondrej Kaj\u0148\u00e1k<\/p>","protected":false},"excerpt":{"rendered":"<p>H\u013ea, id\u00fa dni, hovor\u00ed Hospodin, \u017ee u\u010din\u00edm s domom Izraelov\u00fdm a s domom J\u00fadov\u00fdm nov\u00fa smluvu. Nie tak\u00fa smluvu, jak\u00fa som u\u010dinil s ich otcami toho d\u0148a, ktor\u00e9ho som ich pojal za ruku, aby som ich vyviedol z Egyptskej zeme, ktor\u00fa to moju smluvu oni zru\u0161ili, hoci som ja bol stal ich man\u017eelom, hovor\u00ed Hospodin. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26555,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-26551","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26551"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26551\/revisions"}],"predecessor-version":[{"id":26558,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26551\/revisions\/26558"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26555"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}