{"id":26564,"date":"2026-04-23T08:23:08","date_gmt":"2026-04-23T06:23:08","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26564"},"modified":"2026-04-23T08:23:09","modified_gmt":"2026-04-23T06:23:09","slug":"zalospev-jeremiasov-truchlenie-nad-jeruzalemom","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/zalospev-jeremiasov-truchlenie-nad-jeruzalemom","title":{"rendered":"\u017dalospev Jeremi\u00e1\u0161ov (Tr\u00fachlenie nad Jeruzalemom)"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em><sub>Je to mnohon\u00e1sobn\u00e1 milos\u0165 Hospodinova, \u017ee sme nevyhynuli docela; lebo neprestaly jeho z\u013eutovania. S\u00fa nov\u00e9 ka\u017ed\u00e9ho r\u00e1na; ve\u013ek\u00e1 je tvoja vernos\u0165. Moj\u00edm dielom je Hospodin, hovor\u00ed moja du\u0161a; preto sa nadejem na neho. Dobr\u00fd je Hospodin t\u00fdm, ktor\u00ed o\u010dak\u00e1vaj\u00fa na neho, du\u0161i, ktor\u00e1 ho h\u013ead\u00e1. Dobre je, aby d\u00fafal \u010dlovek a ml\u010dky o\u010dak\u00e1val na spasenie Hospodinovo. Dobre je mu\u017eovi, aby niesol jarmo vo svojej mladosti. Nech sed\u00ed o samote a ml\u010d\u00ed, ke\u010f nalo\u017e\u00ed na neho. Nech vlo\u017e\u00ed svoje \u00fasta do prachu, azda je e\u0161te n\u00e1dej. Nech pod\u00e1 svoje l\u00edce tomu, kto ho bije; nech sa nas\u00fdti potupy. Lebo P\u00e1n neodvrhne na veky. Lebo hoci aj zarm\u00fati, zase sa z\u013eutuje pod\u013ea mno\u017estva svojej milosti<\/sub><\/em><\/p>\n\n\n\n<p><em><sub>\u017dalosp. 3,22-32<\/sub><\/em><\/p>\n<\/blockquote>\n\n\n\n<p><br><sub>Dob\u00fdvanie Jeruzalema Babylonom nebola pre vyvolen\u00fd n\u00e1rod len n\u00e1rodn\u00e1 \u010di milit\u00e1rna katastrofa, ale Bo\u017e\u00ed spravodliv\u00fd opr\u00e1vnen\u00fd trest (v s\u00falade s Deut. 28) za ich dlhodob\u00fa a opakovan\u00fa neposlu\u0161nos\u0165, nespravodlivos\u0165, modl\u00e1rstvo, ignor\u00e1ciu prorokov, poru\u0161ovanie z\u00e1kona, nemor\u00e1lnos\u0165. Babylonsk\u00fd kr\u00e1\u013e Nabuchodonozor ob\u013eahol Jeruzalem v troch vln\u00e1ch; v prvej vlne (605 p.n.l.) vzal do vyhnanstva Daniela a \u0161\u013eachtu; v druhej vlne (597 p.n.l.) vzal do vyhnanstva kr\u00e1\u013ea J\u00fadska (J\u00f3jach\u00edna) a 10 000 \u017didov vr\u00e1tane Ezechiela (po\u010das t\u00fdchto rokov sa objavuje na sc\u00e9ne i mnoho falo\u0161n\u00fdch prorokov [ktor\u00fdch Boh neposlal], ktor\u00ed hl\u00e1sali medzi \u013eudom popul\u00e1rne spr\u00e1vy, \u017ee Jeruzalem vytrv\u00e1 a vyhnanstvo bude len kr\u00e1tke a \u013eahk\u00e9, \u010do adresovali a vyvracali aj Jeremi\u00e1\u0161 [Jer. 27], aj Ezechiel [Ez. 13]); v tretej najhor\u0161ej vlne (588 \u2013 586 p.n.l.) trvaj\u00facej 2 roky obliehania bol za judsk\u00e9ho kr\u00e1\u013ea Cidkiju Jeruzalem dobyt\u00fd a tot\u00e1lne zni\u010den\u00fd. Obliehanie Jeruzalema bolo stra\u0161n\u00e9, \u013eudia nemali \u010do jes\u0165, vl\u00e1dol hladomor; bol tam kanibalizmus (naplnenie v\u00fdstrahy Deut. 28,53), ke\u010f rodi\u010dia jedli svoje deti; \u013eudia bojovali medzi sebou ka\u017ed\u00fd za svoje vlastn\u00e9 pre\u017eitie; v meste vl\u00e1dol chaos, kriminalita, \u00fapln\u00fd mor\u00e1lny a duchovn\u00fd \u00fapadok; <\/sub><\/p>\n\n\n\n<p><sub>Babylon nav\u0155\u0161il valy na jeruzalemsk\u00e9 hradby, po dvoch rokoch ich prelomil a zr\u00facal; chr\u00e1m Bo\u017e\u00ed bol sp\u00e1len\u00fd; kr\u00e1\u013eovsk\u00fd pal\u00e1c zni\u010den\u00fd, kr\u00e1\u013eovsk\u00e1 rodina vyvra\u017eden\u00e1, kr\u00e1\u013e oslepen\u00fd; domy mesta boli sp\u00e1len\u00e9 a zr\u00facan\u00e9; Nabuchodonozor mesto Jeruzalem s celou jeho minulou sl\u00e1vou a hist\u00f3riou doslova rozmetal na prach a blato; nasledovala masov\u00e1 deport\u00e1cia bohat\u00fdch a u\u010den\u00fdch do Babylonu po tis\u00edcoch, pri\u010dom v ruin\u00e1ch ostali len najchudobnej\u0161\u00ed. Devast\u00e1cia Bo\u017eieho neposlu\u0161n\u00e9ho n\u00e1roda bola \u00fapln\u00e1 na fyzickej i duchovnej rovine, Bo\u017e\u00ed n\u00e1rod ako rozpoznate\u013en\u00e1 entita v regi\u00f3ne prestal existova\u0165. Prorok Jeremi\u00e1\u0161 prorokoval desiatky rokov \u017didom, aby predi\u0161li tejto n\u00e1rodnej katastrofe, len\u017ee ke\u010f sa rozhodli Boha ignorova\u0165, trest a tvrd\u00e1 n\u00e1prava boli nevyhnutn\u00e9. Jeremi\u00e1\u0161 sa d\u00edva na tento \u00fapadok a devast\u00e1ciu z prvej rady, jeho z\u00e1rmutok sa ledva d\u00e1 vyjadri\u0165 slovami, prepuk\u00e1 v pla\u010d, bolestiv\u00fd n\u00e1rek za Bo\u017eie mesto a jeho \u013eud. \u017dalospev je koncipovan\u00fd do piatich poetick\u00fdch tr\u00fachliacich spevov, z ktor\u00fdch s\u00fa prv\u00e9 \u0161tyri p\u00edsan\u00e9 tzv. &#8222;akrostichom&#8220;, teda \u0161trukt\u00farovan\u00e9 pod\u013ea hebrejskej abecedy. Prv\u00e9 \u0161tyri kapitoly opisuj\u00fa dezol\u00e1ciu \u017didov a mesta, pri\u010dom v piatej poslednej kapitole Jeremi\u00e1\u0161 prech\u00e1dza od \u017eia\u013eu k \u00fateche v Bohu, k prosbe o milos\u0165, z\u00e1chranu a obnovu, lebo vie, \u017ee P\u00e1n bude jedna\u0165 milostivo s t\u00fdmi, ktor\u00ed k nemu pr\u00eddu v pok\u00e1n\u00ed a d\u00f4vere. Kniha je ako tak\u00e1 temn\u00e1 a smutn\u00e1, no kon\u010d\u00ed n\u00e1dejou v Bohu. Vyhnanstvo bol stra\u0161n\u00fd trest za hriech Bo\u017eieho \u013eudu, ale bola to aj milos\u0165 \u2013 ak by P\u00e1n nezatriasol poriadne svoj\u00edm \u013eudom skrze vyhnanstvo, zomreli by vo svojich hriechoch. <\/sub><\/p>\n\n\n\n<p><sub>Kniha u\u010d\u00ed, \u017ee ke\u010f sa n\u00e1rod \u010di jednotlivec nedr\u017e\u00ed Boha, s\u00fad je nevyhnutn\u00fd; \u017ee Boh spln\u00ed, \u010do s\u013e\u00fabi, \u010di u\u017e je to zas\u013e\u00fabenie po\u017eehnania, \u010di pr\u00eds\u013eub trestu za hriech; \u017ee najlep\u0161ia vec, \u010do m\u00f4\u017ee \u010dlovek urobi\u0165 uprostred ve\u013ek\u00e9ho tr\u00e1penia, je d\u00f4verova\u0165 Bohu; \u017ee ke\u010f \u013eud nepo\u010d\u00fava na prv\u00e9 jemn\u00e9 varovanie, bude po\u010d\u00fava\u0165 na druh\u00e9 tvrd\u00e9 varovanie; \u017ee Boh si skr\u00e1tka svoj \u013eud zachr\u00e1ni, a to z \u013eudsk\u00e9ho poh\u013eadu po dobrom alebo zlom, \u017ee je ochotn\u00fd prejs\u0165 kv\u00f4li tomu aj ve\u013ek\u00e9 dia\u013eky a dopusti\u0165 \u0165a\u017ek\u00e9 v\u00fdchovn\u00e9 opatrenia; \u017ee Bo\u017eia milos\u0165 je ve\u013ek\u00e1, \u017ee zachra\u0148uje t\u00fdch, \u010do k nemu vr\u00facne v pok\u00e1n\u00ed volaj\u00fa; \u017ee povrchn\u00e9 n\u00e1bo\u017eensk\u00e9 ritu\u00e1ly bez vn\u00fatornej poslu\u0161nosti s\u00fa bezv\u00fdznamn\u00e9; \u017ee Boh je spravodliv\u00fd Sudca a nem\u00f4\u017ee hriech len tak zamies\u0165 pod koberec \u010di pri\u017em\u00fari\u0165 nad n\u00edm oko, \u017ee Boh je nad katastrofami. Fin\u00e1lne, kniha n\u00e1s u\u010d\u00ed, ako zvl\u00e1da\u0165 tr\u00e1penia, ako \u017eiali\u0165; ako plaka\u0165 tak, aby \u010dlovek nehre\u0161il; ako i v katastrofe upriami\u0165 svoju ubolen\u00fa du\u0161u k Bohu hore, ako sa vlo\u017ei\u0165 do jeho dobr\u00fdch r\u00fak; ako tr\u00fachli\u0165 a u\u010di\u0165 vlastn\u00e9 neuk\u00e1znen\u00e9 srdce, \u017ee Bo\u017eia milos\u0165 je v\u00e4\u010d\u0161ia ako \u013eudsk\u00e9 zlyhanie i tr\u00e1penie; ako h\u013eada\u0165 uprostred tr\u00e1penia n\u00e1dej v Bohu.<\/sub><\/p>\n\n\n\n<p>Ondrej Kaj\u0148\u00e1k<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Je to mnohon\u00e1sobn\u00e1 milos\u0165 Hospodinova, \u017ee sme nevyhynuli docela; lebo neprestaly jeho z\u013eutovania. S\u00fa nov\u00e9 ka\u017ed\u00e9ho r\u00e1na; ve\u013ek\u00e1 je tvoja vernos\u0165. Moj\u00edm dielom je Hospodin, hovor\u00ed moja du\u0161a; preto sa nadejem na neho. Dobr\u00fd je Hospodin t\u00fdm, ktor\u00ed o\u010dak\u00e1vaj\u00fa na neho, du\u0161i, ktor\u00e1 ho h\u013ead\u00e1. Dobre je, aby d\u00fafal \u010dlovek a ml\u010dky o\u010dak\u00e1val na spasenie [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26567,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-26564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26564"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26564\/revisions"}],"predecessor-version":[{"id":26569,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26564\/revisions\/26569"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26567"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}