{"id":26589,"date":"2026-05-07T11:09:02","date_gmt":"2026-05-07T09:09:02","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=26589"},"modified":"2026-05-07T11:15:43","modified_gmt":"2026-05-07T09:15:43","slug":"daniel-bozi-plan-pre-izrael","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/daniel-bozi-plan-pre-izrael","title":{"rendered":"Daniel (Bo\u017e\u00ed pl\u00e1n pre Izrael)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em><sub>A za dn\u00ed t\u00fdch kr\u00e1\u013eov ustav\u00ed B\u00f4h nebies kr\u00e1\u013eovstvo, ktor\u00e9 nebude zkazen\u00e9 nikdy a\u017e na veky. A to kr\u00e1\u013eovstvo nebude ponechan\u00e9 in\u00e9mu \u013eudu. Rozbije v\u0161etky tie kr\u00e1\u013eovstv\u00e1 na prach a u\u010din\u00ed im koniec, ale ono bude st\u00e1\u0165 a\u017e na veky<\/sub><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><sub>Dan. 2,44<\/sub><\/em><sub>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sub><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Daniel patr\u00ed k exiln\u00fdm prorokom s Jeremi\u00e1\u0161om a Ezechielom, v mladosti bol odveden\u00fd do Babylonu v prvej vlne deport\u00e1ci\u00ed (605 p.n.l.), jeho spisy maj\u00fa pre Star\u00fd z\u00e1kon podobn\u00fd v\u00fdznam ako Zjavenie J\u00e1na pre Nov\u00fd z\u00e1kon, bol vzne\u0161en\u00e9ho p\u00f4vodu, mal obdivuhodn\u00fd charakter, ktor\u00fd vykazoval znaky neoblomnej integrity, hlbokej m\u00fadrosti a nekompromisnej vernosti Bohu. V\u010faka t\u00fdmto vlastnostiam a milosti Bo\u017eej sa Daniel dostal do prominentn\u00e9ho postavenia aj v Babylonskej r\u00ed\u0161i a nesk\u00f4r tie\u017e v M\u00e9dsko-Perzskej r\u00ed\u0161i. Obe r\u00ed\u0161e boli silne pohansk\u00e9, no Daniel si napriek bezbo\u017enej spolo\u010dnosti a viacer\u00fdm v\u00fdzvam zachoval po cel\u00fd \u010das v\u00fdhradn\u00fa oddanos\u0165 Bohu. Daniel sl\u00fa\u017eil ako Bo\u017e\u00ed prorok pribli\u017ene 70 rokov. Kniha obsahuje historick\u00fd opis Danielovho \u017eivota (kap. 1\u20136) aj jeho proroctv\u00e1 od Boha, ktor\u00e9 sa t\u00fdkaj\u00fa prim\u00e1rne Bo\u017eej zvrchovanosti nad n\u00e1rodmi sveta a Bo\u017e\u00edch pl\u00e1nov pre Izrael a svet (kap. 7\u201312). <\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Prv\u00e1 polovica knihy sa za\u010d\u00edna odveden\u00edm Daniela do Babylonu (kap. 1), kde s priate\u013emi dostali babylonsk\u00e9 men\u00e1 (Daniel ~ Baltaz\u00e1r, Chanani\u00e1\u0161 ~ \u0160adrach, Mi\u0161ael ~ M\u00e9\u0161ach a Azari\u00e1\u0161 ~ Ab\u00e9d-Nego). V prvej vlne deport\u00e1ci\u00ed do Babylonu bola odveden\u00e1 \u0161\u013eachta a vzdelan\u00e1 vrstva, ktor\u00e1 sa mala v Babylone na kr\u00e1\u013eovom (Nabuchodonozor) dvore venova\u0165 u\u010deniu a \u0161t\u00fadiu babylonskej kult\u00fary a vied pre slu\u017ebu. V\u0161etci \u0161tyria sa odmietli stravova\u0165 kr\u00e1\u013eovsk\u00fdm jedlom obetovan\u00fdm modl\u00e1m, stravovali sa pod\u013ea \u017eidovsk\u00fdch diet\u00e1rnych obmedzen\u00ed a Boh ich odmenil m\u00fadros\u0165ou a priaz\u0148ou. Nesk\u00f4r Daniel dok\u00e1\u017ee kr\u00e1\u013eovi Nabuchodonozorovi vylo\u017ei\u0165 v\u00fdznam jeho sna (kap. 2) o ve\u013ekej soche zlo\u017eenej z r\u00f4znych materi\u00e1lov, pri\u010dom sen predstavoval n\u00e1slednos\u0165 \u0161tyroch ve\u013ek\u00fdch r\u00ed\u0161: hlava zo zlata (Babylonsk\u00e1 r\u00ed\u0161a); hru\u010f a ruky zo striebra (M\u00e9dsko-Perzsk\u00e1 r\u00ed\u0161a); brucho a stehn\u00e1 z bronzu (Gr\u00e9cka r\u00ed\u0161a); nohy zo \u017eeleza (R\u00edmska r\u00ed\u0161a); chodidl\u00e1 zo \u017eeleza a hliny (konfeder\u00e1cia siln\u00fdch a slab\u00fdch desiatich n\u00e1rodov obnovenej R\u00edmskej r\u00ed\u0161e). N\u00e1sledne kame\u0148, ktor\u00fd rozbil cel\u00fa sochu, bude Kr\u00e1\u013eovstvo Bo\u017eie, zalo\u017een\u00e9 Je\u017ei\u0161om Kristom. T\u00fdmto m\u00fadrym v\u00fdkladom bol Daniel pocten\u00fd kr\u00e1\u013eom, dosaden\u00fd ako vl\u00e1dca celej Babylonskej provincie a tie\u017e ako hlavn\u00fd prefekt nad v\u0161etk\u00fdmi babylonsk\u00fdmi mudrcami (m\u00e1govia \/ vzne\u0161en\u00fd r\u00e1d kr\u00e1\u013eotvorcov). O p\u00e1r storo\u010d\u00ed nesk\u00f4r je to pr\u00e1ve tento r\u00e1d mudrcov, ktor\u00ed v\u010faka hviezde don\u00e1\u0161aj\u00fa zlato, kadidlo a myrhu k noh\u00e1m naroden\u00e9ho die\u0165atka v Betleheme. Nesk\u00f4r (kap. 3) s\u00fa traja priatelia Daniela hoden\u00ed do rozp\u00e1lenej ohnivej pece kv\u00f4li tomu, \u017ee sa odmietli kla\u0148a\u0165 zlatej soche kr\u00e1\u013ea Babylonu, z ktorej ich z\u00e1zra\u010dne zachr\u00e1nil Boh tak, \u017ee nemali ujmu na zdrav\u00ed. Nesk\u00f4r (kap. 4) m\u00e1 kr\u00e1\u013e Nabuchodonozor \u010fal\u0161\u00ed sen, ktor\u00fd mu Daniel vylo\u017e\u00ed ako v\u00fdstrahu prich\u00e1dzaj\u00faceho pon\u00ed\u017eenia a do\u010dasn\u00e9ho bl\u00e1znovstva kv\u00f4li p\u00fdche kr\u00e1\u013ea, \u010do sa aj spln\u00ed na sedem rokov, po\u010das ktor\u00fdch babylonsk\u00fd kr\u00e1\u013e \u017eije ako zviera v divo\u010dine. Nesk\u00f4r (kap. 5) sa na stene objav\u00ed p\u00edsmo po\u010das vl\u00e1dy kr\u00e1\u013ea Bel\u0161acara, \u010do Daniel vyklad\u00e1 a predpoved\u00e1 p\u00e1d Babylonskej r\u00ed\u0161e a n\u00e1stup M\u00e9dsko-Perzskej, \u010do sa udialo tej samotnej noci \u00fatokom Per\u017eana, kr\u00e1\u013ea D\u00e1ria. <\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Danielov charakter a dovednosti mu zabezpe\u010dili ve\u013emi vysok\u00e9 postavenie aj v M\u00e9dsko-Perzskej r\u00ed\u0161i (bol jedn\u00fdm z troch knie\u017eat hne\u010f pod kr\u00e1\u013eom, ale bol m\u00fadrej\u0161\u00ed ako ostatn\u00e9 dve knie\u017eat\u00e1). Daniel sa v\u0161ak dostal do probl\u00e9mov, ke\u010f kr\u00e1\u013e (ovplyvnen\u00fd \u00fakladn\u00fdmi radcami) vydal dekr\u00e9t, \u017ee sa nikto nesmie modli\u0165 k in\u00e9mu Bohu ako ku kr\u00e1\u013eovi Per\u017eanov, \u010do Daniel nemohol posl\u00fachnu\u0165 a modlil sa, tak isto ako predt\u00fdm, k jedin\u00e9mu prav\u00e9mu Bohu (kap. 6). Bol n\u00e1sledne uvrhnut\u00fd do jamy s levmi, kde ho Boh ochr\u00e1nil a zachoval. Nasleduj\u00fa proroctv\u00e1, prv\u00e9 (kap. 7) je o \u0161tyroch zvierat\u00e1ch (r\u00ed\u0161ach, podobne ako pri soche), kde n\u00e1sledne \u201emal\u00fd roh\u201c predstavuje antikrista prenasleduj\u00faceho veriacich, ktor\u00e9ho zastav\u00ed Boh Otec a Syn. V n\u00e1slednom proroctve (kap. 8) vystupuje baran s dvoma rohmi (M\u00e9dia a Perzia) a kozol (Gr\u00e9cka r\u00ed\u0161a), kde sa ako rohy predstavuje Alexander Ve\u013ek\u00fd a Antiochos Epifanes, prenasledovate\u013e \u017didov. N\u00e1sledne (kap. 9) obsahuje proroctvo 70 t\u00fd\u017ed\u0148ov, ktor\u00e9 na\u010drt\u00e1va bud\u00facnos\u0165 Izraela, pr\u00edchod Mesi\u00e1\u0161a a obdobie ve\u013ek\u00e9ho s\u00fa\u017eenia. V posledn\u00fdch dvoch kapitol\u00e1ch (kap. 10\u201312) sa opisuje konflikt n\u00e1rodov severu a juhu, ktor\u00e9 ukon\u010d\u00ed v\u00ed\u0165azstvo Bo\u017eieho kr\u00e1\u013eovstva. Kniha u\u010d\u00ed, \u017ee Boh je zvrchovan\u00fd nad glob\u00e1lne r\u00ed\u0161e, pou\u017e\u00edva si ich a orchestruje pre svoje pl\u00e1ny, pri\u010dom z\u00e1rove\u0148 nech\u00e1va vl\u00e1dcov a \u013eud\u00ed kona\u0165 slobodne, za \u010do ich n\u00e1sledne privedie na s\u00fad. U\u010d\u00ed tie\u017e, ako by\u0165 vern\u00fd Bohu vo\u010di opoz\u00edcii.<\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ondrej Kaj\u0148ak<\/p>","protected":false},"excerpt":{"rendered":"<p>A za dn\u00ed t\u00fdch kr\u00e1\u013eov ustav\u00ed B\u00f4h nebies kr\u00e1\u013eovstvo, ktor\u00e9 nebude zkazen\u00e9 nikdy a\u017e na veky. A to kr\u00e1\u013eovstvo nebude ponechan\u00e9 in\u00e9mu \u013eudu. Rozbije v\u0161etky tie kr\u00e1\u013eovstv\u00e1 na prach a u\u010din\u00ed im koniec, ale ono bude st\u00e1\u0165 a\u017e na veky Dan. 2,44&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Daniel patr\u00ed k exiln\u00fdm prorokom s Jeremi\u00e1\u0161om a Ezechielom, v mladosti bol odveden\u00fd [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26590,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[22,176],"class_list":["post-26589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-boh","tag-izrael"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=26589"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26589\/revisions"}],"predecessor-version":[{"id":26591,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/26589\/revisions\/26591"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/26590"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=26589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=26589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=26589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}