{"id":27388,"date":"2026-09-15T14:17:46","date_gmt":"2026-09-15T12:17:46","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=27388"},"modified":"2026-09-15T14:17:48","modified_gmt":"2026-09-15T12:17:48","slug":"jonas-bozia-milost-pre-toho-kto-cini-pokanie","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/jonas-bozia-milost-pre-toho-kto-cini-pokanie","title":{"rendered":"Jon\u00e1\u0161 (Bo\u017eia milos\u0165 pre toho, kto \u010din\u00ed pok\u00e1nie)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em><sub>A mu\u017eovia mesta Ninive uverili Bohu, vyhl\u00e1sili p\u00f4st a obliekli sm\u00fato\u010dn\u00e9 vrecia, v\u0161etci od najv\u00e4\u010d\u0161ieho z nich a\u017e do najmen\u0161ieho z nich. Ke\u010f potom do\u0161lo slovo ku kr\u00e1\u013eovi mesta Ninive, povstal so svojho tr\u00f3nu, slo\u017eil so seba svoje kr\u00e1\u013eovsk\u00e9 r\u00facho, prikryl sa sm\u00fato\u010dn\u00fdm vrecom a sadnul do popola \u2026 A B\u00f4h videl ich skutky, \u017ee sa odvr\u00e1tili od svojej zlej cesty, a tak sa B\u00f4h z\u013eutoval nad t\u00fdm zl\u00fdm, o ktorom hovoril, \u017ee im ho u\u010din\u00ed, a neu\u010dinil. To sa n\u00e1ramne ne\u013e\u00fabilo Jon\u00e1\u0161ovi a zap\u00e1lil sa hnevom. Modlil sa Hospodinovi a povedal: Pros\u00edm, \u00f3, Hospodine, \u010di nie je toto to, \u010do som hovoril, dokia\u013e som e\u0161te bol na svojej zemi? Preto som sa aj pon\u00e1h\u013eal, aby som prv utiekol do Tar\u0161\u00ed\u0161a, lebo som vedel, \u017ee si ty siln\u00fd B\u00f4h milosrdn\u00fd a \u013e\u00fatostiv\u00fd, dlho zhovievaj\u00faci a ve\u013ek\u00fd \u010do do milosti a ktor\u00fd ustupuje\u0161 u\u010dini\u0165 zl\u00e9ho.<\/sub><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><sub>Jon. 3,5-4,2<\/sub><\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Jon\u00e1\u0161 prorokoval okolo roku 760 p.n.l., kedy Izrael ako n\u00e1rod fyzicky prosperoval, ale duchovne upadal. Bo\u017e\u00ed pr\u00edkaz pre Jon\u00e1\u0161a znel, aby \u0161iel a prorokoval proti hlavn\u00e9mu mestu As\u00fdrie, Ninive, preto\u017ee ich hriechy (bezbo\u017enos\u0165, modl\u00e1rstvo, krutos\u0165) dospeli k vrcholu a Boh sa rozhodol s\u00fadi\u0165 ich. As\u00fdria bola mocn\u00e1 pohansk\u00e1 r\u00ed\u0161a na Bl\u00edzkom v\u00fdchode (sever Mezopot\u00e1mie) pribli\u017ene v rokoch 2500\u2013609 p.n.l., zn\u00e1ma svojou brutalitou, \u00faspe\u0161n\u00fdm a krut\u00fdm dob\u00fdvan\u00edm, p\u00fdchou a vojenskou silou. Mesto Ninive st\u00e1lo na v\u00fdchodnom brehu rieky Tigris bl\u00edzko dne\u0161n\u00e9ho mesta Mosul, bolo zalo\u017een\u00e9 Nimr\u00f3dom, N\u00f3achov\u00fdm pravnukom, v tom obdob\u00ed malo pribli\u017ene 120 000 \u013eud\u00ed. Kniha sa otv\u00e1ra Bo\u017e\u00edm poveren\u00edm Jon\u00e1\u0161a, aby \u0161iel do hrie\u0161neho pohansk\u00e9ho mesta Ninive a k\u00e1zal proti jeho skazenosti. Jon\u00e1\u0161 Boha v\u0161ak neposl\u00facha a utek\u00e1 opa\u010dn\u00fdm smerom do Tar\u0161\u00ed\u0161a (Stredozemn\u00e9 more, pravdepodobne juh \u0160panielska), kde po\u010das plavby lo\u010fou nast\u00e1va obrovsk\u00e1 b\u00farka ohrozuj\u00faca \u017eivoty v\u0161etk\u00fdch na palube. <\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Ke\u010f si Jon\u00e1\u0161 uvedom\u00ed, \u017ee b\u00farka je sp\u00f4soben\u00e1 jeho neposlu\u0161nos\u0165ou, navrhuje n\u00e1morn\u00edkom, aby ho hodili cez palubu, \u010do po chv\u00edli n\u00e1mietok aj urobia, \u010d\u00edm sa b\u00farka ut\u00ed\u0161i. Jon\u00e1\u0161 v mori je n\u00e1sledne prehltnut\u00fd ve\u013ekou rybou (opisovan\u00e1 je nie fikcia \u010di metafora, ale skuto\u010dnos\u0165), v ktorej bruchu pre\u017eije 3 dni a 3 noci na modlitb\u00e1ch v pok\u00e1n\u00ed. Po troch d\u0148och je Jon\u00e1\u0161 (kap. 3) vyp\u013eut\u00fd rybou na s\u00fa\u0161, dostan\u00fac od Boha druh\u00fa \u0161ancu \u00eds\u0165 do Ninive a posl\u00fachnu\u0165 Boha. Tentokr\u00e1t Jon\u00e1\u0161 Boha posl\u00facha, ide do Ninive a hl\u00e1sa im 40 dn\u00ed do skazy mesta. Pohansk\u00fd bezbo\u017en\u00fd \u013eud mesta sa n\u00e1sledkom k\u00e1zania Jon\u00e1\u0161a od spodnej vrstvy po kr\u00e1\u013ea kaj\u00e1 z hriechov, postia sa a prosia Boha o milos\u0165. Kniha pokra\u010duje (kap. 4) Jon\u00e1\u0161ov\u00fdm roz\u010darovan\u00edm a sklaman\u00edm, \u017ee Boh v milosti u\u0161etril mesto pred skazou, ke\u010f\u017ee d\u00fafal, \u017ee Boh Izraela zni\u010d\u00ed nepriate\u013esk\u00e9 as\u00fdrske mesto na popol. N\u00e1sledne Boh d\u00e1 vyr\u00e1s\u0165 rastline, aby poskytla Jon\u00e1\u0161ovi v p\u00e1\u013eave d\u0148a \u00fa\u013eavu a tie\u0148, ale potom jej dovol\u00ed vyschn\u00fa\u0165, \u010do v Jon\u00e1\u0161ovi sp\u00f4sob\u00ed \u013e\u00fatos\u0165. Boh rastlinou Jon\u00e1\u0161ovi uk\u00e1zal, \u017ee Jon\u00e1\u0161ovi viac z\u00e1le\u017ealo na oby\u010dajnej rastline ako na ve\u010dn\u00fdch du\u0161iach tis\u00edcov \u013eud\u00ed, \u017ee sa viac zauj\u00edmal o vlastn\u00fd do\u010dasn\u00fd komfort ako o \u013eud\u00ed. <\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sub>Kniha u\u010d\u00ed, \u017ee Boh s\u00fadi hriechy aj in\u00fdch n\u00e1rodov, nielen hriechy Jeho vyvolen\u00e9ho izraelsk\u00e9ho n\u00e1roda; \u017ee Boh je Bohom nad svetom, nielen nad Izraelom; \u017ee Boh sa star\u00e1, po\u010d\u00fava a zachra\u0148uje t\u00fdch, ktor\u00ed k Nemu volaj\u00fa v pok\u00e1n\u00ed; \u017ee aj ke\u010f \u010dlovek \u017eil vo ve\u013emi ve\u013ek\u00fdch hriechoch a bezbo\u017ene, ak bude \u010dini\u0165 prav\u00e9 pok\u00e1nie, Boh sa zmil\u00fava; \u017ee Boh d\u00e1va mnohorak\u00fa milos\u0165 skrze mnohorak\u00e9 prostriedky predt\u00fdm, ako dospeje k s\u00fadeniu hriechov; \u017ee Bo\u017eia trpezlivos\u0165 sa d\u00e1 naplni\u0165; \u017ee Boh si pou\u017e\u00edva na uskuto\u010dnenie svojej v\u00f4le i pr\u00edrodu (b\u00farka, more, ryba); \u017ee Boh dosiahne, \u010do si zaumieni, a to tak, ako si to zaumieni \u2014 v\u017edy, isto, \u00faplne, \u00faspe\u0161ne; \u017ee Boh m\u00e1 milos\u0165 a z\u013eutovanie so straten\u00fdmi, \u017ee t\u00fa\u017ei po ich z\u00e1chrane; \u017ee pok\u00e1nie m\u00e1 moc; \u017ee Boh st\u00e1le k\u00e1z\u0148ou u\u010d\u00ed a posv\u00e4cuje svojich \u013eud\u00ed, ktor\u00ed maj\u00fa \u010dasto i ve\u013ek\u00e9 nedostatky na charaktere; \u017ee \u010dloveku nesl\u00fa\u017ei ku cti, ke\u010f mu z\u00e1le\u017e\u00ed viac na vlastnom komforte ako na du\u0161iach straten\u00fdch; \u017ee sa neoplat\u00ed uteka\u0165 pred Bo\u017eou v\u00f4\u013eou (zjavenou v dne\u0161n\u00fdch \u010dasoch v Jeho Slove); \u017ee skuto\u010dn\u00e1 poslu\u0161nos\u0165 nie je len vonkaj\u0161\u00ed skutok, ale sv\u00e4t\u00fd postoj (pohn\u00fatka) za t\u00fdmto skutkom; \u017ee Boh zah\u0155\u0148a do sp\u00e1sy i pohanov, nielen Izrael; \u017ee Boh je Bohom nad Izraelcami, pohanmi, pr\u00edrodou i svetom. Ninive bolo v\u0161ak asi o 150 rokov po Jon\u00e1\u0161ovi zni\u010den\u00e9, ako predpovedal prorok N\u00e1hum, kv\u00f4li tomu, \u017ee \u010fal\u0161ie gener\u00e1cie sa nedr\u017eali Boha a upadli sp\u00e4\u0165 do bezbo\u017enosti. Na tom vidie\u0165, \u017ee viera otcov nie je automaticky vierou synov, \u017ee nikto sa nem\u00f4\u017ee spolieha\u0165 na vieru predkov \u2014 ka\u017ed\u00fd je zodpovedn\u00fd individu\u00e1lne pred Bohom za vlastn\u00fd \u017eivot.<\/sub><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ondrej Kaj\u0148ak<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>A mu\u017eovia mesta Ninive uverili Bohu, vyhl\u00e1sili p\u00f4st a obliekli sm\u00fato\u010dn\u00e9 vrecia, v\u0161etci od najv\u00e4\u010d\u0161ieho z nich a\u017e do najmen\u0161ieho z nich. Ke\u010f potom do\u0161lo slovo ku kr\u00e1\u013eovi mesta Ninive, povstal so svojho tr\u00f3nu, slo\u017eil so seba svoje kr\u00e1\u013eovsk\u00e9 r\u00facho, prikryl sa sm\u00fato\u010dn\u00fdm vrecom a sadnul do popola \u2026 A B\u00f4h videl ich skutky, \u017ee [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":27389,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[28],"tags":[99,190],"class_list":["post-27388","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-milost","tag-pokanie"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=27388"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27388\/revisions"}],"predecessor-version":[{"id":27390,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27388\/revisions\/27390"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/27389"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=27388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=27388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=27388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}