{"id":27479,"date":"2026-10-29T15:43:20","date_gmt":"2026-10-29T14:43:20","guid":{"rendered":"https:\/\/kosicebaptist.sk\/?p=27479"},"modified":"2026-10-29T15:43:22","modified_gmt":"2026-10-29T14:43:22","slug":"nahum-sud-nad-ninive","status":"publish","type":"post","link":"https:\/\/kosicebaptist.sk\/en\/nahum-sud-nad-ninive","title":{"rendered":"N\u00e1hum (S\u00fad nad Ninive)"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>Hospodin je siln\u00fd B\u00f4h \u017eiarliv\u00fd a pomstiaci sa: Hospodin pomst\u00ed a m\u00e1 prchk\u00fd hnev; Hospodin uvod\u00ed pomstu na svojich protivn\u00edkov a dr\u017e\u00ed hnev na svojich nepriate\u013eov. Hospodin je dlhozhovievaj\u00faci a ve\u013ek\u00fd \u010do do sily, ale nijak\u00fdm \u010dinom neoprost\u00ed vinn\u00e9ho viny \u2026 Vrchy sa tras\u00fa pred n\u00edm, a brehy sa rozpl\u00fdvaj\u00fa, zem sa dv\u00edha pred jeho tv\u00e1rou i okruh sveta i v\u0161etci, ktor\u00ed b\u00fdvaj\u00fa na \u0148om. Kto obstoj\u00ed pred jeho z\u00fariv\u00fdm hnevom? A kto povstane proti p\u00e1li jeho hnevu?! Jeho prchlivos\u0165 sa rozlieva jako ohe\u0148, a skaly sa vyvracaj\u00fa pred n\u00edm. Hospodin je dobr\u00fd; je pevnos\u0165ou v de\u0148 s\u00fa\u017eenia a zn\u00e1 t\u00fdch, ktor\u00ed a utiekaj\u00fa k nemu.&nbsp;<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Nah. 1,2-7&nbsp;<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Biblick\u00e1 kniha N\u00e1hum je ak\u00fdmsi pokra\u010dovan\u00edm knihy Jon\u00e1\u0161, t\u00fdka sa proroctva pohansk\u00e9mu mestu As\u00fdrie, Ninive. N\u00e1hum prorokoval v rokoch okolo 640 p.n.l., teda nejak\u00fdch 100 \u2013 150 rokov po Jon\u00e1\u0161ovi, jeho \u00faloha bola predpoveda\u0165 s\u00fad nad Ninive, ktor\u00e9 s\u00edce za \u010dias Jon\u00e1\u0161a \u010dinilo pok\u00e1nie, no nasleduj\u00face gener\u00e1cie sa vr\u00e1tili sp\u00e4\u0165 k star\u00fdm hriechom. As\u00fdria bola v tom \u010dase na vrchole s\u00edl a moci, zotavila sa z por\u00e1\u017eky, ktor\u00fa as\u00fdrsky gener\u00e1l Senacher\u00edb utrpel po\u010das \u00fatoku na Jeruzalem (701 p.n.l.), hranice As\u00fdrie sa rozliehali a\u017e po Egypt. Kniha sa otv\u00e1ra (kap. 1) v\u00edziou Bo\u017eej moci a sv\u00e4tosti, kde je Boh vyobrazen\u00fd ako vl\u00e1dca odpl\u00e1caj\u00faci sa svojim protivn\u00edkom, ktor\u00fd je pomal\u00fd do hnevu, av\u0161ak prekypuj\u00faci hnevom, ke\u010f je jeho hojn\u00e1 trpezlivos\u0165 naplnen\u00e1. Zv\u00fdraz\u0148uje sa, \u017ee Boh je pevn\u00fdm hradom pre t\u00fdch, \u010do v Neho d\u00fafaj\u00fa, av\u0161ak prin\u00e1\u0161a teror pre svojich nepriate\u013eov. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00e1hum uis\u0165uje vyvolen\u00fd n\u00e1rod, \u017ee Boh pomst\u00ed \u00fatlak, ktor\u00fd sa mu dostalo z r\u00fak As\u00fdrie, \u017ee kr\u00e1\u013e Ninive padne, a jeho p\u00e1d je ist\u00fd. N\u00e1sledne (kap. 2) N\u00e1hum opisuje vojensk\u00fa skazu, ktor\u00e1 postihne mesto, jeho mocn\u00e9 hradby bud\u00fa prelomen\u00e9, jeho defenz\u00edva porazen\u00e1, jeho vodcovia zvrhnut\u00ed. Grafick\u00e9 opisy zv\u00fdraz\u0148uj\u00fa n\u00e1silie a krviprelievanie doprev\u00e1dzaj\u00face dobytie mesta. Proroctvo o Ninive je verejn\u00e1 deklar\u00e1cia Bo\u017eej spravodlivosti a v\u00fdstraha ostatn\u00fdm n\u00e1rodom. N\u00e1sledne (kap. 3) N\u00e1hum pokra\u010duje v opisoch tot\u00e1lneho zni\u010denia mesta, spom\u00edna d\u00f4vody pre toto zni\u010denie (bezbo\u017enos\u0165, modl\u00e1rstvo, utl\u00e1\u010danie Bo\u017eieho \u013eudu, p\u00fdcha, vykoris\u0165ovanie slab\u00fdch, krutos\u0165). Koniec knihy hovor\u00ed, \u017ee p\u00e1d mesta Ninive bude fin\u00e1lny a \u00fapln\u00fd, je nezvratn\u00fd, a to napriek sile a majest\u00e1tu mesta. Kniha u\u010d\u00ed, \u017ee Boh sa hnev\u00e1 na hriech, hnev\u00e1 na hrie\u0161nika; \u017ee Boh sa star\u00e1 a\u00a0zauj\u00edma o mal\u00e9 veci v \u017eivotoch Jeho det\u00ed, nie je vzdialen\u00fd \u010di ne\u010dinn\u00fd v \u017eivote jednotlivca, vyvolen\u00e9ho n\u00e1roda, \u010di v \u013eudskej hist\u00f3rii; \u017ee \u017eiadna ve\u013emoc, akoko\u013evek ve\u013ek\u00e1, nedok\u00e1\u017ee obst\u00e1\u0165 vo\u010di Bohu; \u017ee Bo\u017eia trpezlivos\u0165 m\u00e1 svoje limity, a n\u00e1rod bez pok\u00e1nia sa sk\u00f4r \u010di nesk\u00f4r stretne s Bo\u017e\u00edm hnevom; \u017ee Boh je v hneve pomal\u00fd, ale ist\u00fd; \u017ee Boh nenech\u00e1 hriech bez trestu; \u017ee Boh priv\u00e1dza na zodpovednos\u0165 n\u00e1rody, ktor\u00e9 utl\u00e1\u010dali Bo\u017e\u00ed \u013eud; \u017ee Boh nebude hriech tolerova\u0165 nav\u017edy; \u017ee mocn\u00e9 opevnenia a mas\u00edvne hradby mesta Ninive nepredstavuj\u00fa pre Boha \u017eiadnu prek\u00e1\u017eku, Boh svoje ciele dosiahne, v\u017edy; \u017ee Boh priv\u00e1dza a privedie ku koncu ka\u017ed\u00e9 zlo pod slnkom; \u017ee Boh je sv\u00e4t\u00fd a spravodliv\u00fd Sudca; \u017ee Bo\u017e\u00ed hnev je re\u00e1lny a stra\u0161ideln\u00fd; \u017ee pok\u00e1nie bez trvalej zmeny prinesie s\u00fad a trest; \u017ee Boh si vie pou\u017ei\u0165 pohansk\u00fa ve\u013emoc (As\u00fdriu) na uskuto\u010dnenie svojej v\u00f4le (v\u00fdchovn\u00fd trest nad Izraelom za jeho hriechy) bez toho, aby bol \u00fa\u010dastn\u00fd jej hriechov (ktor\u00e9 As\u00fdria vykonala vo\u010di Izraelu), a z\u00e1rove\u0148 m\u00f4\u017ee potom privies\u0165 t\u00fato ve\u013emoc za jej hriechy na zodpovednos\u0165 a potresta\u0165 ju (Iz. 10). <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kniha je siln\u00fdm uisten\u00edm pre trpiaceho veriaceho, \u017ee Boh sa vysporiada s utl\u00e1\u010date\u013emi vo svojom spr\u00e1vnom \u010dase; \u017ee veriaci m\u00f4\u017ee spo\u010din\u00fa\u0165 uprostred \u0165a\u017e\u00f4b v dobrom Bohu, ktor\u00fd v\u0161etko vid\u00ed, v\u0161etko vie, a m\u00e1 v\u0161etko pevne v ruk\u00e1ch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ondrej Kaj\u0148ak<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>Hospodin je siln\u00fd B\u00f4h \u017eiarliv\u00fd a pomstiaci sa: Hospodin pomst\u00ed a m\u00e1 prchk\u00fd hnev; Hospodin uvod\u00ed pomstu na svojich protivn\u00edkov a dr\u017e\u00ed hnev na svojich nepriate\u013eov. Hospodin je dlhozhovievaj\u00faci a ve\u013ek\u00fd \u010do do sily, ale nijak\u00fdm \u010dinom neoprost\u00ed vinn\u00e9ho viny \u2026 Vrchy sa tras\u00fa pred n\u00edm, a brehy sa rozpl\u00fdvaj\u00fa, zem sa dv\u00edha pred jeho [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":27480,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[53,189],"class_list":["post-27479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zamyslenia","tag-biblia","tag-sud"],"_links":{"self":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/comments?post=27479"}],"version-history":[{"count":1,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27479\/revisions"}],"predecessor-version":[{"id":27481,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/posts\/27479\/revisions\/27481"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media\/27480"}],"wp:attachment":[{"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/media?parent=27479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/categories?post=27479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosicebaptist.sk\/en\/wp-json\/wp\/v2\/tags?post=27479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}